The Esoteric Teachings Are for the Essence, Not for the Personality.

These teachings are not concerned with the development of your personality. They are not designed to make you more popular or more likeable. They are not designed to make you richer, to give you better relations. They are not designed to boost your self esteem, to give you a better memory, to be calmer, happier, or more successful. They are designed to benefit the essence so that the essence can be transformed into a soul.

It will be transformed into a soul the way a worm goes into a chrysalis and is transformed into a butterfly.

Most people do not concern themselves with growing a soul, because every institution has told them that they already got one. Therefore, they do not make any efforts to grow one. Once they do, they nourish the seed dormant in every body, the seed that descended as pure awareness from the vastness of sentience of the dreamer of the universe.

These teachings, then, are not for the personality. They are meant to show the essence how to allow the personality to break apart, decompose, and absorb it as the seed absorbs the fruit that holds it.

(Click here to preorder my book, Teachings of a Toltec Survivor)

Advertisements

We Are the Prehistory of the Human Being

Having a human body and a human nervous system, we share on the collective karma of humanity. All humanity shares one mind, and this mind has done all the things humanity has done. Sometimes, we can remember having inhabited the beings performing all things. We have been killers and have been killed. And that’s such a minute part of what is possible.

We are babes in a cosmic womb. We haven’t been born yet. We are not real yet. We are here in this egg we call planetary existence and one day we will hatch, grow wings, and take the cosmic flight in wings of cosmic radiance. One day, we will become true human beings, sharing on the cosmic awareness of the eternal.

Right now, we are not done with your evolution. Right now, we are not yet complete human beings. This is still the sixth day of biblical creation. The human being is being created in the image of Ometeotl, the supreme entity. We are not real human beings yet. We are the prehistory of the Human Being.

We are the remote past of Hueman, the Nahual in human mold, Old Grandfather, the Avatar of the Absolute.

Click here to check out my upcoming book: Teachings of a Toltec Survivor.

This Lifetime Is a Simulation

This lifetime you have been experiencing has been a simulation. You can take your body, feelings, emotions, and personal history, as a hologram that still needs to be created and transformed.

How do you come to see this?

By seeing yourself, every moment, as an eternal being projected into a shifting and every changing dream. Train your perception by constantly seeing your experience as a dream.

Where is this dream coming from? It comes from where every dream comes. It is a projection from the same source where your sense of self is created. See the world around you? That is a dream. At the center of this dream, find your own center of attention, always engaged with the dream. That which carries this attention, you call your self.

You are a vehicle for your attention. Your vehicle is also part of the dream.

Your life and the self that is experiencing your lifetime are projections from a hidden, vast, and unknowable source. It dreams all dreams, and dreams itself over and over as the self of every sentient being.

How can you trigger the transformation of the hologram? How do you make this dream evolve into a transformational experience?

Go beyond seeing your experience as a dream, and see all sentient beings as the avatars of the same infinite unknown behind your own sentience.

Be a friend of He who is behind all sentient beings and who is inside each instant.

Read more in my soon to be released Teachings of a Toltec Survivor

I Am Not Here

If you destroy my body right now, it would be an inconvenience, but that’s it. I am not here. My consciousness, my sense of self, is somewhere outside this Tonal. I project myself from someplace else, and I move my hands and speak and allow something to come forth from a remote distance. This body receives impressions and I sense them; and sometimes, when the connection is turned off, what remains is a human body with a personality, with the same concerns and fears as anyone else’s; with a little more information, training, and abilities that I wouldn’t have otherwise; but nothing beyond this realm.

Just like with a video game, the player is outside the game and moving that character about. I am not in the service of the person you see. This body of mine is being created, maintained, and directed in the service of something else, something that to this realm is like the player is to the computer. And I can be here or I can move away. I am the screen upon which the story of the works is projected.

Koyote was a name given at some point, and then it became active, and it began to eat my heart and penetrate every nervous fiber on my body, like a root canal. It was that painful, an it burrowed into every nerve and gland until it ate the body all up. Now, my essence looks like my vehicle.

MARCH 2019 ROSICRUCIAN MASS SERMON: CYCLES OF TIME

From this loop so well described by Paul Rovelli, emerges an understanding of ourselves, or an inner agreement about who we are. This agreement is incorporated into the loop and colors not only the present, but also the way in which we navigate the possible future outcomes. In fact, as Heidegger pointed out, this architecture of consciousness also fine tunes the past. Our understanding of ourselves determines how we interpret and select the past as a story that happened to us. In other words, we are the authors of our personal story, and as we see our path through this lifetime, we put together a thread and weave it as a narrative. The narrator, which is our Self, takes a stance, a point of view. This point of view is determined by this architectonic time loop here described: the memories of the past inserted into the present projects a set of future potentialities out of which emerges a telos (a destiny to which we navigate). Our destiny is the possibility we are creating with our consciousness. A magician, and a shaman, has to approach the construction of this time machine consciously. It is an artifact of our sentience that can be artfully calibrated to give birth to a being who determines its self, a Nahual.

gnostichurchlvx

01 alchemy time

Time spirals in a forward direction; moving from the past into the present, as we dream the future ahead of us.  We are the creators of our lives and have but to see that our linear thinking is not necessarily the way in which we actually engage the world.  The formula we may use is simple enough: past + present = future, or our memories, added to our cognition of the present gives us the dreams that are at present, creating our future.  And when we examine our lives in context of these cycles, we come to a greater understanding of who and what we really are.

View original post

Training in Lucidity—a key to the higher planes

http://eepurl.com/gmrK_5

During an ordinary dream, the untrained person is not aware of any other plane of existence than the dream. In becoming lucid, however, he becomes aware of another plane, the one he calls “reality.” This awareness allows him to become lucid, because he remembers himself in the higher plane of the waking. If he manages to remain conscious of both, as a shaman does even when in the waking, the dreamer becomes not only aware of another plane of existence, but he also acquires power over the dream he experiences.

What is a higher plane, for the purpose of this manual? The difference between an ordinary dream and what most people call “reality”, is that the experience in the dream, as real as it can feel at times, is not as saturated with reality as the world of the waking. For the shaman, all planes of existence are real, but some are more real than others. Some planes have a stronger gravitational pull on our essence, and they seem to have a denser force about them. A higher plane, therefore, is for the shaman a plane of existence that feels more real than the lower plane.

In this way, the shaman seems to have powers ordinary people do not.

Read more in my book, Dreaming’s Gate. It is free for everyone in my email list.

Join my email list to get updates on book releases and special events. Click here, sign up, and you will be directed to my page where you can download this ebook (only offered to my subscribers): SIGN UP FOR KOYOTE’S EMAIL LIST

 

 

Double-Headed Eagle

At the highest realm of existence, what the Egyptians called the Sun Absolute and the Toltecs called the Double-Headed Eagle—because when it spreads its wings, all these rays come out to form multiple universes—will ultimately devour you and all that exists. It is the origin of all, and the ultimate destiny of all.

When you die, you are food for that supreme entity. Your body and all its substances are eaten by Mother Earth. If we have managed to form any sort of higher bodies, astral, etheric, Buddhic, angelic, etc., most of them are eaten by other forces at death. What remains of your essence is eaten by the eagle or taken by the Sun Absolute.

One of the tricks of the Man and Woman of Knowledge is to develop in themselves a very attractive package made of personal power, of whatever abilities they can muster, and at the moment of death, have the eagle eat that, but not him. Offer up a human sacrifice.

So, don’t waste those abilities in petty pursuits: give them up for God

(Read more in my upcoming book: Teachings of a Toltec Survivor)

The Key of Shamans for Voyaging In the Higher Planes

The trick to having access to other planes of existence is to realize that we exist in different places simultaneously.

When you are playing a video game, your consciousness is both in the room where your physical body is and in the avatar that is moving and experiencing the game environment at the same time. When you immerse yourself in the story line, your consciousness identifies with the actions and experiences of the avatar and you feel like what is happening to it is also happening to you. You might even forget your physical surroundings at moments. You suffer, fear, and enjoy as the avatar does. When you have to adjust your back, have some food, or answer a question in the room where your physical body exists, you pull your consciousness and your identity away from the gaming avatar and into your physical form.

The same principle is active whenever you dream.

When you dream, you create a dream avatar. This dream avatar is designed to move in and experience the environment created in the dreaming. You create a dreaming self through which you experience the dream. Are you not also in your physical body? Of course you are. You are in both your physical body and in your dream body simultaneously.

How much you perceive the dream as “real” depends on the level of abstraction and identification you attain in that dream. As your consciousness abstracts from the stimuli of the physical senses, your attention naturally fixates itself on the stimuli coming from the dreaming. Similarly, when you wake up and the attention moves from the dreaming to the physical world around you, the dreaming fades to the background and places itself on the signals coming through the physical senses.

We must understand, however, that we are always dreaming.

When we are awake and our attention is centered in the physical world around us, the subconscious continues to dream. There are inner dialogues going on inside us, images of past events, judgements about what is going on right now, questions popping up, and even full on dreams unfolding in the subconscious. Yes, the dream world does not stop just because we woke up. The dream continues, we just withdraw our attention from it and place it fully on the waking.

If during our waking life we happen to withdraw our attention from the stimuli of the physical senses, we experience day dreams, and at times even full on dreams, even if we are not sleeping. When we fall asleep, we withdraw our attention from the physical senses almost completely and therefore we enter fully into the action of the dream world.

The same thing can be said when we are dreaming. It is not that the waking world is not there. The physical world is still there, we just have withdrawn our attention from it. Notice that even though we close our eyes when we sleep, our five senses continue to operate. The skin registers temperature and movement just like when it is awake. The ear drums continue to receive sound vibrations. The nose continues to receive and register smells. In fact, even the eyes continue to receive light through closed eyelids. Yet, even though the senses still operate, we do not seem to be aware of the stimuli. This is because we do not really stop receiving it, but simply withdraw our attention from it.

This, then, is the key to learn to consciously go from the waking to the dreaming, and indeed to any other plane of existence where we have formed a body:

You must learn to withdraw your attention from one plane and place it on another at will.

Read more in my book, Dreaming’s Gate. It is free for everyone in my email list.

Join my email list to get updates on book releases and special events. Click here, sign up, and you will be directed to my page where you can download this ebook (only offered to my subscribers): SIGN UP FOR KOYOTE’S EMAIL LIST

ALSO: Check out my website: koyotetheblind.com

Sacred Aspiration in a Fool’s Hat

How paradoxical, the nature of the search!
That which we seek, keeps moving away by the mind that places the attainment outside, beyond, later.
The immense vistas of freedom emerge, instead, as the vast horizon, always separating and unifying, in the same instant, Heaven and Earth.
And as the horizon, our aspiration remains present yet unreachable, dividing yet unifying, always perceived and never touched.
Ah, paradox of my path, holding the way and the why! You are the rim of my hat, and I but the clown who kicks his hat away every time he bends over to pick it up!

Paul Rovelli reviews The Golden Flower (pt. 3)

“The first chapter of Part One is ‘Fearless’ and reads like a surreal parable in the Koyote’s personal dream story. One senses a mythological journey evolving through his poetically imaginative experiences. The work on one’s inner attitude towards death is consistent with soem of the work of Liber HHH. The Koyote takes the work one step further in direct confrontation with death. With his push to be creative and use the imagination, he not only gets to the heart of magickal praxis, but quickly introduces the Vedantic perspective of the Silent Self that observes the dream.

The next chapter ‘On Lucidity of Apperception’ gives specific practical instructions for approaching lucid dreaming. And the Koyote shows how this is consisten with trances one can swork with in waking life, i.e. scrying and evocation techniques, being similar, as described in the next chapter: ‘The Four Regions of the Dreaming.’

In the next chapter: ‘Waking Dreaming,” the Koyte asserts that we are always dreaming (24/7); right at the outset, which resonates perfectly with Jungian teaching on the subject. The dream then is a primal consciousness. And the Koyte gives practical instrucions for skrying and visualization. The concept of the Dream Avatar is introduced in ‘Dreamings Gate’ and the ‘second attention’ is described, as being the unconscious with then, the first attention being waking consciousness.

And in the final chapter of part One: ‘The Key of Dreams’ describes perfectly, a practical approach to balancing the psyche. This is essentially, the Great Work done with the Avatar or Holy Guardian Angel. It is as concisely lucid a statement, as any I’ve seen on the subject.

Part Two is titled: And the Flower Unfolds; Petals of Light. The first chapter, Across the Borders of Dreaming both relates a personal experience; being initiated into dreaming as a child and a technical lesson, “You can always find what you see.”

The second chapter, The Yoga of Dreaming presents the alchemical notion that describes the two states of consciousness (waking & dreaming) that can be congealed to work together to serve that higher purpose, which is called the ‘essential self.’

In the third chapter, The Organic Bluprint of a Soul, the difference between waking and dreaming is presented as being simply two environments that the brain has constructed for itself, as a result of evaluating and delimiting the enormous amount of internal and external sensory input into the mind. This is very much in line with Jungian notions on the formation of identity.

The Etheric Body, the fourth chapter opens by describing what essentially is the Kantian a-priori. “This, your actual experience right now as you are reading this page, is the brain perceiving the brain.” We as human beings are described as being individual packets of energy that each contain a Universe that we call this world. The Etheric Body is referred to as the “Tonal”–a Toltec term; known to most through the writings of Carlos Castaneda. It is described as being a body of energy that exists between pure consciousness and the physical body; as apt a description as I’ve ever read. And a simple and natural exercise is presented to help the dreamer focus on the Etheric Body as being behind the physical body.

The fifth chapter, How to Construct an Astral Body shows how to apprehend the Universe in that quantum packet of energy that is the complex of the physical body and the human mind by using one’s imagination and visualization of the aggregate material that the mind has held onto in its active memory.

Again, a simple and natural exercise is given to create this body that can travel into this imaginary visualization of one’s self-created Universe.

And finally, in the sixth chapter of this section, it is proposed that the imagination is the only limit. The dreaming Shaman can assume non-human forms and travel to un-human worlds. In praxis, one’s daily experience is consistently developmental and experimental. The Kyote gives tips on how to broaden the scope of the imagination to find all these possibilities.” — Paul Joseph Rovelli, director of the Gnostic Church of LVX

Click here to check out The Golden Flower on Amazon!