The Lesser Banishment Ritual of the Pentagram

If there was only one thing I could know about Magick, I would choose the Lesser Banishment Ritual of the Pentagram (LBRP).

This is perhaps one of the most powerful, fundamental, and underrated tools in the magician’s arsenal. 

The LBRP is essential, not only because it is used to cleanse a space energetically and free it from the undue influence of unwanted spirits and magical attacks, but also because it prepares the body, energy, and mind of the pratitioner for any type of magical work, operation, or even daily spiritual exercises.

He importance of this ritual, however, is much deeper than a powerful operation to cleanse and prepare a space.

The ritual has in its very DNA, the architecture of the Great Work, the Magnus Opus of the Western Magick. The Banishment ritual is a microcosmic representation of the alchemical transformation, and the attainment of the union of opposites.

It is all represented each time it is performed; and every, the formula of the ritual is absorbed by the practicioner. The ritual is embeded in the body, the mind, and the etheric body. It gives directions to these bodies the same way our DNA gives directions to every cell of our bodies. 

Indeed, the Lesser Banishment Ritual of the Pentagram is the most essential model of the Great Work being programed into the core of our being. The more you do it, the more active it becomes in the matrix of the body of light that is forming in the soul of the adept. 

As profound as these statements are, the LBRP is even more important than stated even in these paragraphs. It is a recreation of the formation of the Universe, and it contains at its core the fundamentals of the mind of the Creator as it desings its own body of light. Therefore, every time this powerful ritual is performed, you align yourself more and more with that creative force of the Supreme Being.

But there is more, there is a technique by which you can align your ritual not only to your own personal practice, but to a powerful ancient lineage of practitioners too. It is true that every time you do the Banishment, you accumulate that energy into the formation of your own Body of Light. True. 

I will teach you this ritual. I will show you how to perform it step by step, and at the end of the worlkshop you will be ready to perform it and gain its benefits. But I will also teach you that technique by which you can leverage your practice by aligning it to the accumulated practices of great initiates and adepts from time immemorial.

That means that every time you practice you are not only adding this performance to your own Body of Light, you are also tapping into the work been done by powerful women and men of knowledge around the world, and their work and power is added to your own, making your own ritual of Banishment that much more powerful and effective.

In this two day seminar, Jenny Paiva and yours truly will teach you the proper fundations of the LBRP. Jenny is a Yaya Nkisi, the highest grade of initiation of Palo Mayombe, and a Level V adept of the Aka Dua. She has personally trained dozens of magicians in the use of the LBRP, and she has been working with me in the various magical arts for 20 years. 

At the end of the two day workshop, you will learn:

•  The entire Lesser Banishment Ritual of the Pentagram and how to perform it effectively.

•  The proper architecture of footwork, vibration, tone, movement, and visualization for the most powerful effect.

•  How to use it to ward off magical attacks, stress, danger, and fear.

•  How to use the LBRP to enhance your own power, clean your energy, restore your magick.

•  How to cleanse a space for magical work, for meditaion, and for your professional work.

•  How and when to align this ritual to the lineage of magicians for enhanced power.

Check out this workshop here:

https://www.koyotetheblind.com/offers/FuWYoHbM/checkout

Happy new cycle!

This is the beginning of a new cycle, both in nature and in the consciousness of humanity. It is an auspicious moment to become aware of this window of opportunity. I invite you to use our collective awareness of the present moment to SEE a new dream. 

As individuals, we create a simulation of the world in our minds. This is where we live the environment created by our judgements, our conclusions, and our seeing. We each create our individual dream. 

Yet, collectively, we also create a dream that is communal. History is the unfolding of our collective seeing. We are dreaming the outside works together, just as we dream our own lives. 

This is a moment in time when we have an opportunity to see a new world. Just seeing. That’s all we need to do in this moment. See. 

See the new life. See the new awareness flowing around you. Let the blessing of the divine Aka Dua unfold with it the formation of a new dream, a new hope, and the life we all deserve. 

Happy New Year, dear friend!

Mastering the Game of Life

Life can be approached in so many ways. Some see it as a source of suffering; others, as an unending struggle to survive. Some see it as an adventure, where there is always something new and mysterious to explore. Yet others see life as a school where you come to learn and have experiences that will ultimately mature your soul. We can see life as a boring sequence of ordinary events, where the only wonderful things seem to happen to others and never to us. We can also see life as this dangerous place, where we have to look over our shoulders because danger is everywhere, and where you can’t trust anyone. We can see life as a competition where the aim is to accumulate more, like the bumper stickers of the 80’s that read: “Whomever dies with the most toys, wins.”

When I see all these approaches, I see one thing in common. We can see life in any of these ways, and each of these ways will determine how we behave, what we believe, and what we manifest around us. In all these cases, knowingly or not, we are living a life as a game. A game has many different quests, threats, opportunities, and rewards. If we see life as a game, we immediately open ourselves to experience and understand what is happening to us, and even who we are, from different perspectives.

I have created a course, called Mastering the Game of Life.

It is about switching our perspective and learn to think as someone who is playing a very intricate game, but which can actually be mastered. I teach in this course how to identify the plot and characters we are playing, and how to chose the type of game we will play.

We will also explore how to develop the skills necessary, and how to identify the challenges ahead. All of this to have a high chance of prosperity, enjoyment, and mastery over the story line of our characters.

In Mastering the Game of Life, you will be able to identify a higher purpose, which implies getting to know the strengths that will bring about true fulfillment, the plenitude of becoming! By knowing why we incarnated, we can know the true force behind our existence, and how to get the forces that rule the universe to work for us, to help us achieve a life of great success and joy.

If this seems at all interesting or useful to you, or if you want to be able to take control of how this life unfolds for you, click the following link and find out more about the course. It is coming up in February.  

Mastering the Game of Life

With an overabundance of Love,

Koyote
Ps. If the link doesn’t seem to be working for some reason, copy the following link on your browser:
https://koyote.podia.com/mastering-the-game-of-life-course

Everyday Sorcery for the Closet Magician

Magick is often conceived as either the superstitious tools of the uninformed, or else as the inaccessible obscure disciplines of secret cabals.

There are, however, powerful strategies and dynamic principles that are easily accessible to everyone capable of awakening the latent powers of our being, and of giving access to the magical forces inherent in nature.

It is true that to obtain mastery in magick and mysticism, a great deal of effort, study, and ordeals are necessary. To truly walk the path of the shaman, the brujo, the magus and the Nahual, a lifelong dedication is necessary where every drop of blood is poured in service to this science and art of transformation.

But just like technology springs from science to bring its benefits to all humanity, so do the principles of magick described in this class become accessible to everyone.

This class, Everyday Sorcery for the Closet Magician, is designed to awaken in you latent powers, and to sharpen the mystical tools you already have.

It is, however, not a class based on superstitious tactics created by misunderstandings and mistaken principles propagated by the untrained. No. Every Day Sorcery is a collection of tools and principles that are accessible to all of us without specialized training, but it is not for those that just want a quick and lazy way to get money, fame, revenge, or any other of the 10,000 seductions of the dream of life. It is a class truly for the Closet Magician: that powerful part of us that is connected to the universal powers of creation, the one who remembers our divine origin.

Everyday Sorcery for the Closet Magician will be offered for only $21 dollars. But for you, it is completely free. I am sending it to you just for being part of my mail list.

Click here to access the free class, Everyday Sorcery for the Closet Magician.

Let me know what you think!

Koyote

Ps, in case the links above don’t work, type the link into your browser: https://koyote.podia.com/everyday-sorcery-for-the-closet-magician

Consecrated

In the magickal tradition, to consecrate an item is to change an ordinary object into a magical weapon. The transformation happens by ceremonially dedicating the object to a single task, rendering the object unavailable and useless to all other uses.

This way, a regular knife can become the magical dagger that represents and channels the intellect of the magician; a cup becomes the holder of the lustral waters emanating from above; the disc becomes the representative of the physical plane; a wand becomes the weapon that directs the intent and will of the magician; the lamp, the symbol of the higher assemblage point emanating astral light to be worked and molded by the magician; and a simple vial of oil is now an external representation of the most sacred aspiration behind the heart of the magician.

The process of consecrating an item can be quite simple. A dagger can be consecrated by etching on it a word that represents the true self of the magician. Then, the holy oil is used to bless and consecrate the dagger formally. Rubbing the oil while saying the magical word or phrase etched on the blade, ceremonially seals the consecration. For the Cup, etch a number that magically represents the vibration of your true self—various forms of numerology can guide the magician on this. For the Wand, the will in infused into it from the pure intent that flows from the solar plexus, in silence, but with intense concentration on the force that has been with you since you were born. All the other items of the temple are consecrated with this magical oil, full attention, and with the intent to use the item for the purpose of representing one specific part of your being.

The real transformation happens in the mind of the magician, but once an item has been consecrated, is crucial that the magical weapon is only used for the purpose it was designed, and nothing else. The Wand can only be used in magical workings to direct the force of will, and the Dagger can never be used to cut butter or to fight. Each item is consecrated to be used in the temple, and to represent different aspects of the magician’s consciousness.

In the end, the temple becomes your universe and the holder of your magical persona. The more you work in your temple, the more your mind, body, and spirit become aware of the parts of your being and how they work together to form the magician, and thus become the conduits of the magical essence inside the magician.

This, then is the greatest and truest consecration, to offer up my own being to be used for one purpose only, as the magical weapon to be used for the Will of the Infinite. All consecrations performed have shown how to consecrate each part of myself to my pure Will, and then I go further and consecrate the totality of me as a weapon with a single purpose, to be used for the manifestation of Cosmic Intent. After this, the magician is consecrated and free to accomplish the Great Work, the pure will now freed from restrictions and all other distractions eliminated .

The dictum of the Book of the Law is thus accessible to the consecrated magician:

“Let it be that state of manyhood bound and loathing. So with thy all, thou hast no right but to do thy will. Do that, and no other shall say nay.” (Liber Al: I-42, 43)

Happy Anniversary for the Ox and None Clerk-House of the A.’.A.’.

Nine years ago, on October 22, 2010, I established the Ox and None Clerk-House dedicated to the service of the sempiternal A.’.A.’. and to the evolution of humanity.

A reader asked, “what exactly is a Clerk House?”

Traditionally, a “clerk house” is a store front or public face of a temple, an abbey, or an esoteric school. It is the administrative center of the operations of the school with the outside world. This is the meaning of the term since the middle ages across different spiritual traditions. From this Clerk-House, the spiritual school and abbey would be coordinating and administering both the dealings with the community and the teaching curriculum for the spiritual aspirants training at the school. The external function of this Clerk-House would be to administer both the business dealings with the community that would allow the school to survive and operate, and the actions performed to serve the outside community. So, it would be in this Clerk-House that all the accounting, inventory, paperwork, and student documents would be kept.

Chapter III, verse 41, of Liber Al vel Legis says: “Establish at thy Kaaba a clerk-house: all must be done well and with business way.”

Crowley often thought of the Kaaba in the religious context of Islam. The word “Kaaba” means “cube”, and it is the center stone around which the temple is built. Crowley wanted Thelemites to think of his house by Loch Ness, Boleskine, their religion’s Kaaba. He wanted Boleskine to be to Thelemites as Mecca is to Islam. However, initiates of the A.’.A.’. understand that vertical initiatory work is internal. In this light, the verse above is interpreted in the context of the first main task of the Order: to raise your kundalini and consciousness to the center of your Ruach, your mind, and from there enter into conscious communication with the Star, which is your true Self and whose orbit is your Will.

In this light, we understand the Kaaba to be the cube at the center of your being, or the sacred magical altar around which you will construct the temple of God out of your own self, your life, your consciousness, and your body. This Kaaba is the most intimate and secret center of every person, and there we build a house where we will pray and commune with God, “a house not made with hands, eternal in the heavens.”

It is, therefore, in the Lover’s grade that we attempt to balance the forces and powers of the Ruach, reconciling all opposites and putting the ego under control, in order to establish a firm connection with our true Self, and from there engage in conscious communication with our Higher Self of Genius. There, under that guidance, we then proceed to next phase of the Great Work which is the manifestation of your pure will in your life.

In this initiatory blue print, to “Establish at thy Kaaba a Clerk-House”, means to set up an administrative center, a store front, at the center of your sacred cube. This sets the Clerk-House for the Adept with a dual function, as every thing in the Ruach is subject to this duality: one inner, and one outer. The administrative function of the Clerk-House in the inner sense has to do with the ordering, balancing, and administration of the different parts of the Ruach. For the Adept, this means the reconciliation of all opposites and the mastery of all aspects of the mind, constantly endeavoring to bring all the elements of the lower and higher self to a state of balance and under the direction of the center, the Sun in Tiphareth, the True Self. This is the first part of the work of an Adept. It is secret and internal. This is “putting your house in order”, as Gurdjieff put it. With the house in order, the Master of the House comes. This is when we attempt to contact the Holy Guardian Angel in a conscious manner, and then establish the methods and conditions for such a communication to continue, acquiring a trusting and reliable source of teachings, guidance, and communion with the most sacred. This is why, in the Lover’s degree, and Adept who has made this contact no longer needs an external teacher, since she has already established a connection to the true Teacher, the real Guru who is a messenger of the sempiternal A.’.A.’. above the Abyss. From then on, your guidance is internal, and from there you derive your teachings, your gnosis, and your magick.

The second part of the task of an Adept is to establish this Clerk-House in the outer, in the world. This is done under the guidance of the Holy Guardian Angel. If the first part of the task was about finding the laws of your Star and entering into conscious contact with it, the second part is about manifesting those laws in your sphere of influence, in your world. This is part of the meaning behind “thy Kindom come, thy will be done on earth as it is in heaven.” In this phase of the Adept’s work, the task is to manifest the Clerk-House in the world. Each Clerk-House will be different, since each one is a manifestation of the innermost will of the Adept. This part of the task can take many years, or even a life time.

The Ox and None Clerk-House was officially established five years ago, and continues to orbit around the Star which gives its Light, Life, Love, and Liberty from the inner to the outer. As an outer expression of its Kaaba, the Ox and None Clerk-House administers and operates the training of its students, working as an abbey or esoteric school traditionally represented by a beehive. This image illustrates the manner of work and service taught to every student. We research and teach through different traditions from around the world, and many of our students are inheritors and initiates of different traditions, each one contributing to the understanding, the practices, and the technologies employed in our Clerk-House.

To sustain the efforts of the School, we produce works of art, books, street and stage performances, car washes, seminars and workshops.

To service the community, we bring to the community, free of charge, training in arts and craft, the sacred art of The Telling, free weekly lectures and teachings, sweat lodges and vision quests, dream circles, healing, cine forums, and readings for the dying. All of these are given as an offering to everyone. Other ways of service are in the planning stage.

In this time, we have trained hundreds of practitioners on the Aka Dua, and raised four adepts to Level V: Sharla Sanchez of The Dreamers’ Den, Dr. Arlan Cage of the Aka Dua Institute of Energy Healing, Phyllis Douglass of Integrated Mind-Body Therapies, and Pilar Gamboa of Xicoco Shamanic Arts.

One school of Toltec teachings has been established in Mount Shasta, under the leadership of Golden Eagle. One Clerk-Hose has been established in the inner plane, the Silence and Strength Clerk-House (more on this soon).

Finally, the Medicine Wheel is being rebuilt at a permanent site for meditation and prayer, open to everyone.

The training itself is also free, but the student body is at maximum capacity at this time. The training is very engaging, committed, and exacting. At this point, we cannot accept new applicants, but everyone is welcome to participate in our weekly lectures, cine forums, and all the other community events we offer. If you live far from Riverside, our lectures and cine forums are broadcasted live on LiveStream, in the Koyote The Blind channel.

This is a very dynamic community of practitioners and students. It won’t be long until other students will open their own clerk houses and thus open the doors of the teaching to a wider circle, each one attracting very different people because everyone is learning to connect with their own Star and evolve their own life into a unique source of service to humanity.

Much has been accomplished in these first none years of the Clerk House, and in the 11 years of service of the School as the Xicoco Shamanic Arts. Tonight, we drink and celebrate for all my relations, and for the benefit of All Beings Everywhere!

Sings the Rain

Sings the rain such multitudes inundating with joys my mind, arid and thirsty from so much reality.

Sings the rain her stories of cloud and sea.

Sings her river stream towards her destiny of vast immensity.

Sings her past, remote and cold, of immortal crown on sacred mountain.

Sings the rain her lives and pleasures in terrestrial creatures, in children and dogs, eagle and flower.

Sings, yes, and in her song she drenches my soul in her celestial flight, in her pass through the world and her lives in the sea.

She saturates my being with all those things the rain was and lived, living without being born, existing without dying, always in passing in her multiple forms, being all and no thing until it falls as rain and song in my soul of a child of the torrential tropics.

The rain falls and sings me the song of all life, her song.

The rain falls and sings me the song of all her lives, my song.

The rain falls and I fall with her. I am the raindrop that listens to the songs of the lives I was, that I am and that I will always be.

My whole life falls, drop of rain in the torrent that brings with it a piece of sky to the thirsty desert so much pregnant with life.

I fall life after life, drop of heaven, singing overflowing life in rain, storm, and dew between the heaven and the sea.

There Will Be Wine

The sacred goes where it wants to go.
Who is anyone to try to contain it
as if it were an object?

It doesn’t belong to the prophets.
No one owns what is of the gods.
I can do things
with the teachings,
with the work
that are wrong.
And that is on me.

The punishment
is that my child is slain:
the legacy,
the work,
the lineage vanishes and disappears.

Success is thy proof.

Whatever the others say about you
your techniques,
your beliefs,
your ideas,
your heresies…

The only thing that counts is success,
because it is in the hands of the gods.
If the gods look favorably on your results,
then that will survive.
If they don’t like what you present,
it will die.

We are divine.
That sacred juice flows through us.
Our product is that grape that will become wine.
But it’s not up to us what fruit will become wine.
It’s up to the gardener.

The gardener picks
the grapes that will become wine
and the ones that will not.

It’s not up to me
what my work will produce.
All I can do is produce.
If I’m right,
there will be wine.

(Poetically edited notes by Season Cole, from a talk by The Telling by Koyote the Blind)

They Had to Keep Us Ashamed

“The high priests of the slave religions knew that for the human being to never be able to reclaim the magnificent vistas of the higher worlds, and for the human being to nevermore be able to satiate the yearning and the pain, they had to keep us ignorant.

They had to keep us ashamed of this force that rises from the loins, that inundates the body. They had to make us believe—really believe—that this force was only for procreation; and for those who rebelled, to make us believe that this force could also be used for fun. While both are true, they hid from us that these forces are not just for procreation or fun; they hid from us that the very force that creates a universe is hidden in our flesh.

From then on, all those who create churches or gods, families and groups; all those that divide us between genders, clans, politics, casts, nations and social class, are only working to keep us away from the true genius that lies dormant within the dark confines of the flesh.“––The Witches’ Sabbath

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To preorder a signed paperback copy of The Witches’ Sabbath: https://toltecsurvivor.blog/product/the-witches-sabbath/

To preorder a Kindle copy of The Witches’ Sabbath: https://www.amazon.com/dp/B07VNTLQDQ/

The Tiger-Sheep and the Nature of the Teachings

A tiger cub found itself alone in the world as soon as he was born. His mother was killed by a hunter at the exact moment she was giving birth. The hunter took his pictures, with his foot on her body, wide smile holding the phallic crutch he calls his gun. He shares the picture and tales of his conquest and fake bravery, seeking somehow to steal the fierce nobility of the tigress by imbuing her blood on his pictures, trophies, and tales.

In the meantime, the little cub was left behind to die. He survived, though, when a young shepherd girl, passing by with her flock, saw the cub, and filled with compassion for the dying child took it with her to raise.

The cub was raised among the sheep, and since sheep was all the shepherd girl new, she treated the cub as a sheep. All the cub saw around him was sheep. All he heard was bleats. He learned to walk, eat, and bleat like a sheep. He thought himself a sheep, and seeing only sheep around, he never suspected he was anything other than sheep. All the sheep, too, learned to see him as one of their own. He behaved like sheep and bleated, so they responded to him as they did to each other.

So the tiger cub grew up, obviously different from his flock in appearance, but internally he saw himself as just one of them.

One day, a wild tiger approached the camp, hunting. He was about to pounce on his target, when he spotted the young tiger running away scared like the rest of the flock. Puzzled, he let his prey aside and pursued the young tiger until he caught up with him. The young tiger bleated, scared for his life.

The old tiger grabbed the tiger-sheep by the back of the neck and dragged him away. The tiger-sheep bleated in panic and pain, scared for his life. The old tiger brought his prey to the side of a river, and forced him to look at his reflection for the first time.

“Look,” he commanded, “you are like me, not like them!”

The young tiger-sheep was in shock at the revelation, but all he could do was bleat. The old tiger forced some meat on the young tiger-sheep. It was an unpleasant and terrifying experience, and he vomited the meat in horror.

In time, however, he learned to like the smell and taste of blood, and the meat was strength and force in his body.

So it’s shown the truth of the teachings, that its strength seeks to be stolen by the hunter and never realized, thwarted and hidden by congregations and good intentions, and revealed only by the clear example of He who is a mirror of the deepest Self.