This Lifetime Is a Simulation

This lifetime you have been experiencing has been a simulation. You can take your body, feelings, emotions, and personal history, as a hologram that still needs to be created and transformed.

How do you come to see this?

By seeing yourself, every moment, as an eternal being projected into a shifting and every changing dream. Train your perception by constantly seeing your experience as a dream.

Where is this dream coming from? It comes from where every dream comes. It is a projection from the same source where your sense of self is created. See the world around you? That is a dream. At the center of this dream, find your own center of attention, always engaged with the dream. That which carries this attention, you call your self.

You are a vehicle for your attention. Your vehicle is also part of the dream.

Your life and the self that is experiencing your lifetime are projections from a hidden, vast, and unknowable source. It dreams all dreams, and dreams itself over and over as the self of every sentient being.

How can you trigger the transformation of the hologram? How do you make this dream evolve into a transformational experience?

Go beyond seeing your experience as a dream, and see all sentient beings as the avatars of the same infinite unknown behind your own sentience.

Be a friend of He who is behind all sentient beings and who is inside each instant.

Read more in my soon to be released Teachings of a Toltec Survivor

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We Create the World to Act in the Face of the Immensity

When a baby is born, they have a brain full of neural connections ready to take on the programming. The baby begins by not having a fixed world. It does have a Tonal but it is elusive, not fixed. The delimitations between the Tonal and the Nahual are ephemeral at best, and the child keeps moving between this world and other possible worlds. We begin to concentrate the attention of that child to this world with our teachings and what we allow the child to see, and the world is thus consolidated. The way this happens is physical, by pruning and by getting rid of neural connections. There is constant pruning for five to seven years. The baby begins to eliminate parts of his brain because he has to have what is necessary in this world. When you encounter a situation, or when you enter a room (this is how the brain works), your nervous system picks up on a few cues about the room, and that makes you realize which program you should be running. It’s an efficiency mechanism.

When you go home to your children, spouse, and parents, you find yourself in very familiar situations. The sets of programs you have for those situations are very limited. The triggers abound and the program runs automatically. You don’t need to decide what to do; you already know. When you see a face, you recognize it from just a few visual points within the face.

When we are in our office, and we see that face with certain similarities, we already know who it belongs to. Your nervous system, to save time and energy, does not bother with picking up the signals every single time. It just picks up a few, runs the program, and puts the familiar face in it. If you put all your attention into that face, the program is not running; you are receiving the data and it is completely new.

So, imagine that someone were to tell you that when you are born you easily stare into the face of God. To see that face now would require far too much attention. So instead, you run your program called “the world,” “reality,” “the Tonal.” This program allows you to act without being rendered incapable of acting due to the awe, the influx of infinite information.

To act in the face of the immensity of the real, we construct a world. To act, yes, but also to be able to adumbrate a piece of the infinite, and through that construct we hope to one day see the luminous truth beyond all appearances.

Pre-Order Teachings of a Toltec Survivor

The Great Magician and The Black Sheep

We tell a story of a sheepherder who happened to be a magician, and a very lazy one. He didn’t want to bother to build a fence to keep the sheep inside. The sheep were always escaping and exposing themselves to danger. The magician decided to employ his abilities to keep the sheep inside, hypnotizing them. He made them believe that they were free and safe inside the fence. In fact, he made them believe that whenever he fleeced them, that it was for their benefit. Once in a while, one would disappear, and the sheep were conditioned to believe that she had gone to a better place. In fact, he not only convinced them that he was acting for their benefit, but that they were not sheep at all, that they were human beings. Some thought that they were doctors, lawyers, priests, business people, seekers on a spiritual quest—all approved by the great magician, of course. They thought they were attaining powers and learning secrets. Of course, if they did not know that they were sheep, they would never try to change their situation for real; they would never try to escape; never attempt to evolve. Some even thought that they were magicians and knew the secrets; and all of them had the same fate.

Now, there were a few sheep whose fleece was not as valuable because they were black. Black wool was not as useful as white in the marketplace, so the magician did not pay as much attention to the black sheep, only the white. So, some of the black sheep woke up because the magician wasn’t making sure they remained hypnotized. They realized what they were and what they were doing there. If one black sheep knew the truth and tried to tell the others, the hundreds of white sheep would not listen. Why would they? After all, they were having good lives. They had their problems in their fake realities, but they were fine. Some black sheep managed to escape, and many of those succumbed to predators, but they were free.

Eventually, you had some spotted sheep. With those you could never tell: sometimes they would learn their nature and sometimes not. Of those who knew, some would decide to stay with the white sheep and become completely white.

Most of us are spotted. Part of us wants to be free; part of us wants to be taken care of by the Great Magician. That’s why I say, be careful with your gifts. Some of those are fake, given by the Great Magician. Someone said to me, upon hearing this story, “Be careful with your words because they can get you in trouble.”

I make my words so they get me in trouble. I am at war with the Great Magician. I am the black sheep. I am black, all black. My wool is not for the marketplace. My wool is the obsidian black of the eternal night sky, and its shine is the silence of the endless.

Read more in Teachings of a Toltec Survivor

The key to the Inner planes: attention.

There is an ability we all have, and if you train it with intent, it will allow you to consciously go from the waking to the dreaming at will. In fact, it will allow you to move to other planes of existence. Every night, when we fall asleep, we withdraw our attention from the stimuli of the senses and place it on the inner world our mind is creating. We move our attention from the external world and place it on the inner. We do this automatically. We can learn to do it voluntarily.

Learn to withdraw your attention from one plane and place it on another, at will.

If your attention is placed on the external world, on the stimulation coming from your physical senses, then you will withdraw your attention from the inner world of the dreaming. But, if you know that the dreaming is always there, it is a matter of just moving your attention from the world your senses perceive and placing it on the inner world.

This movement might seem hard to do at first, but it is actually very, very simple and easy. It is so easy that we do it every day and every night. The difficulty is not in withdrawing the senses from one plane and placing it on another, since we do that every day. The difficulty is learning to do it at will.

It is a movement, a switch, we have been doing automatically, like breathing and the beating of our heart; but just like breathing, we can also decide to do it voluntarily.

You can always choose where your attention will be placed.

Control your attention,

and the worlds will open their bounty

to your experience.

Check out The Golden Flower for more on this.

Join my email list to get updates on book releases and special events. Click here, sign up, and you will be directed to my page where you can download a free ebook with valuable and practical training in the art of traveling in the higher planes (only offered to my subscribers): SIGN UP FOR KOYOTE’S EMAIL LIST

 

 

The Key of Shamans for Voyaging In the Higher Planes

The trick to having access to other planes of existence is to realize that we exist in different places simultaneously.

When you are playing a video game, your consciousness is both in the room where your physical body is and in the avatar that is moving and experiencing the game environment at the same time. When you immerse yourself in the story line, your consciousness identifies with the actions and experiences of the avatar and you feel like what is happening to it is also happening to you. You might even forget your physical surroundings at moments. You suffer, fear, and enjoy as the avatar does. When you have to adjust your back, have some food, or answer a question in the room where your physical body exists, you pull your consciousness and your identity away from the gaming avatar and into your physical form.

The same principle is active whenever you dream.

When you dream, you create a dream avatar. This dream avatar is designed to move in and experience the environment created in the dreaming. You create a dreaming self through which you experience the dream. Are you not also in your physical body? Of course you are. You are in both your physical body and in your dream body simultaneously.

How much you perceive the dream as “real” depends on the level of abstraction and identification you attain in that dream. As your consciousness abstracts from the stimuli of the physical senses, your attention naturally fixates itself on the stimuli coming from the dreaming. Similarly, when you wake up and the attention moves from the dreaming to the physical world around you, the dreaming fades to the background and places itself on the signals coming through the physical senses.

We must understand, however, that we are always dreaming.

When we are awake and our attention is centered in the physical world around us, the subconscious continues to dream. There are inner dialogues going on inside us, images of past events, judgements about what is going on right now, questions popping up, and even full on dreams unfolding in the subconscious. Yes, the dream world does not stop just because we woke up. The dream continues, we just withdraw our attention from it and place it fully on the waking.

If during our waking life we happen to withdraw our attention from the stimuli of the physical senses, we experience day dreams, and at times even full on dreams, even if we are not sleeping. When we fall asleep, we withdraw our attention from the physical senses almost completely and therefore we enter fully into the action of the dream world.

The same thing can be said when we are dreaming. It is not that the waking world is not there. The physical world is still there, we just have withdrawn our attention from it. Notice that even though we close our eyes when we sleep, our five senses continue to operate. The skin registers temperature and movement just like when it is awake. The ear drums continue to receive sound vibrations. The nose continues to receive and register smells. In fact, even the eyes continue to receive light through closed eyelids. Yet, even though the senses still operate, we do not seem to be aware of the stimuli. This is because we do not really stop receiving it, but simply withdraw our attention from it.

This, then, is the key to learn to consciously go from the waking to the dreaming, and indeed to any other plane of existence where we have formed a body:

You must learn to withdraw your attention from one plane and place it on another at will.

Read more in my book, Dreaming’s Gate. It is free for everyone in my email list.

Join my email list to get updates on book releases and special events. Click here, sign up, and you will be directed to my page where you can download this ebook (only offered to my subscribers): SIGN UP FOR KOYOTE’S EMAIL LIST

ALSO: Check out my website: koyotetheblind.com

The Watcher

Every thought comes and goes.
Every second of time comes and goes.
Every aspiration comes and goes.
Every lifetime I’ve had, it comes and goes.
Every second of time, it comes and goes.

Every flicker of time, it comes and goes.
The watcher watches; and when I move,
the watcher watches.
When I dance, the watcher watches.
When I love, the watcher watches.
When I kill and consume the flesh of my enemy,
the watcher watches.
When I sin of hatred, the watcher watches.
When I sin for love, the watcher watches.
When I pray to God, the watcher watches.
When I blaspheme against God, the watcher watches.

The watcher watches all the time;
and it does not change;
it does not move.
The watcher watches;
and the watcher inside me is what the five watchers
perched on the Tree of Life,
vulture like,
beady eyes,
and through the darkness within them,
watch the watcher within.

(The Watchers, from Koyote’s Angelic Host series)

Paul Rovelli reviews The Golden Flower (pt. 3)

“The first chapter of Part One is ‘Fearless’ and reads like a surreal parable in the Koyote’s personal dream story. One senses a mythological journey evolving through his poetically imaginative experiences. The work on one’s inner attitude towards death is consistent with soem of the work of Liber HHH. The Koyote takes the work one step further in direct confrontation with death. With his push to be creative and use the imagination, he not only gets to the heart of magickal praxis, but quickly introduces the Vedantic perspective of the Silent Self that observes the dream.

The next chapter ‘On Lucidity of Apperception’ gives specific practical instructions for approaching lucid dreaming. And the Koyote shows how this is consisten with trances one can swork with in waking life, i.e. scrying and evocation techniques, being similar, as described in the next chapter: ‘The Four Regions of the Dreaming.’

In the next chapter: ‘Waking Dreaming,” the Koyte asserts that we are always dreaming (24/7); right at the outset, which resonates perfectly with Jungian teaching on the subject. The dream then is a primal consciousness. And the Koyte gives practical instrucions for skrying and visualization. The concept of the Dream Avatar is introduced in ‘Dreamings Gate’ and the ‘second attention’ is described, as being the unconscious with then, the first attention being waking consciousness.

And in the final chapter of part One: ‘The Key of Dreams’ describes perfectly, a practical approach to balancing the psyche. This is essentially, the Great Work done with the Avatar or Holy Guardian Angel. It is as concisely lucid a statement, as any I’ve seen on the subject.

Part Two is titled: And the Flower Unfolds; Petals of Light. The first chapter, Across the Borders of Dreaming both relates a personal experience; being initiated into dreaming as a child and a technical lesson, “You can always find what you see.”

The second chapter, The Yoga of Dreaming presents the alchemical notion that describes the two states of consciousness (waking & dreaming) that can be congealed to work together to serve that higher purpose, which is called the ‘essential self.’

In the third chapter, The Organic Bluprint of a Soul, the difference between waking and dreaming is presented as being simply two environments that the brain has constructed for itself, as a result of evaluating and delimiting the enormous amount of internal and external sensory input into the mind. This is very much in line with Jungian notions on the formation of identity.

The Etheric Body, the fourth chapter opens by describing what essentially is the Kantian a-priori. “This, your actual experience right now as you are reading this page, is the brain perceiving the brain.” We as human beings are described as being individual packets of energy that each contain a Universe that we call this world. The Etheric Body is referred to as the “Tonal”–a Toltec term; known to most through the writings of Carlos Castaneda. It is described as being a body of energy that exists between pure consciousness and the physical body; as apt a description as I’ve ever read. And a simple and natural exercise is presented to help the dreamer focus on the Etheric Body as being behind the physical body.

The fifth chapter, How to Construct an Astral Body shows how to apprehend the Universe in that quantum packet of energy that is the complex of the physical body and the human mind by using one’s imagination and visualization of the aggregate material that the mind has held onto in its active memory.

Again, a simple and natural exercise is given to create this body that can travel into this imaginary visualization of one’s self-created Universe.

And finally, in the sixth chapter of this section, it is proposed that the imagination is the only limit. The dreaming Shaman can assume non-human forms and travel to un-human worlds. In praxis, one’s daily experience is consistently developmental and experimental. The Kyote gives tips on how to broaden the scope of the imagination to find all these possibilities.” — Paul Joseph Rovelli, director of the Gnostic Church of LVX

Click here to check out The Golden Flower on Amazon!

Paul Joseph Rovelli reviews The Golden Flower (Part 2)

“The last chapter of the book: “Kabbalistic Analsysis of the Dreaming” is a brilliant manual in itself, on the praxis of sexual magick. Koyote the Blind explains in qabalistic terms, how consciousness in its use of intent, generated from an attitude of prayer carries a seed that meets with a droplet of amrit from the Divine.

This follows from a description of this bestowal of grace (Gnosis) from the Divine, as a necessary pre-requisite for the proper attitude by which to approach the magick.

Clearly implied in Koyote’s interpretation of the New Testament parable of the rich man and the eye of the needle, is Crowley’s dictum: All magick not for the Knowledge & Conversation of the H.G.A. is Black Magick.

But ultimately, Koyote the Blind sums up the whole of his thought in the yogic practices of Yama & Niyama and how the dreeaming works with this. It’s concisely stated when he says: It is through the flow of images and information from the subconscious that the artist, scientist, and innovator of any field draws the material that results in the works of genius that have the thumbprint of destiny.” –Paul Rovelli, director of the Gnostic Church of LVX

Check out the Golden Flower here.

Paul Joseph Rovelli reviews The Golden Flower

The director of the Gnostic Church of LVX is writing a wonderful review of my book, The Golden Flower. Here is part one:

“I just got and have already started reading Ricardo Flores’ (Koyote Ciego) new book release: The Golden Flower. So far, I’ve read all the preliminary writing (About the Author, Acknowledgements, Preface and Introduction). The Acknowledgements alone should wet your appetite for the book. The wonderful people he’s studied and trained with and the heart-warming remembrance he brings to them shows a man with great depth. And I know enough about him personally, to know what a fabulously interesting life he’s led and the fine character he’s forged.

Reading as jazz, improvisational musician, I’ve already found in the Introduction, much that correlates with what I’ve experienced in heightened states of inspiration. So that I can tell that dreaming has a much broader meaning than what the approaching reader might assume and indeed, it encompasses the whole of your being and your whole life.

From there, I’ve skipped to the last chapter on the Qabalistic analysis of the Golden Flower. But last night, my reading time expired about the second page into this. Yet, already, Flores is right on the money in regards to the nature of the Will and in a way that it seems almost no Thelemite understands anymore.

On page xxiv the aphorism in bold print states: “You are the totality of all. You are the hidden source of all experience, the experiencer, and the environment we call the dreaming.” First mystically, it’s two compact sentences; one, that we are the totality of the ALL. We each are the one God in its totality, as we are also and simultaneously, the holographic individuation of all ITs parts. This is then compactly but fully expanded in the following sentence; we each, truly are a trinity of beings; the experiencer and the source of that experience, as well as the environment in which the experience takes place. And we reflect the ineffable being in its totality.

It becomes plain to see that all experience and everything connected to experience is in one big holographic whole. This is what the Koyote Ciego calls the dreaming. And his aphorisms are build on this fundamental principle.

Overall the intensity of the Koyote Ciego puts into his aphorisms is combined with a beautiful expression of words that could approach as much as what a jazz improvisor would come to see, as a means for devloping an improvisation. Think of that improvisation, as an experience created by the experiencer and revealing elements of mind and soul that is the divine muse.

So the dream is really the dream of life and the Introduction has really wet my appetite for more. This weekend, I’m skipping to the last chapter on the Qabalah of Dreaming…can’t wait!”

(More to come from Paul Joseph Rovelli)

The Golden Flower: “One of a very small collections of books that speak my secret language”

“The Golden Flower is one of my most treasured possessions. One of a very small collections of books that speak my secret language, that until I started reading these words had eluded me. Turning each page was an act of discovery followed then by the most profound remembrance. Each word was spun not only by a master who knew the secrets of dreams from firsthand experience, but a poet who graced each word with the transformative magic that gave grist for the discursive mind, but more importantly, stirred the soul and called me home.”

–Gerald Porter, Ph.D., Provost and Senior Vice President, Fielding Graduate University

Click here to check out The Golden Flower on Amazon!