The rise and falls of Humpty Dumpty

https://www.amazon.com/Teachings-Toltec-Survivor-Koyote-Blind-ebook/dp/B07RMK9D4C/

A few millennia ago a community of groups formed in Mesoamerica, close to what is now Mexico City. As you know, many spiritual groups are small; some are very big. Think of moments in history when a lot of these small groups cannot operate because they are under totalitarian regimes, or because religious extremism prevails. Many of these groups sought to find a place where they could practice their spiritual craft and where they could do their group work without being threatened. There were so many empires everywhere in those days. Europe witnessed the rise of Egypt, Greece, Mesopotamia, and Rome. Asia saw the chinese dynasties and the Mongolian conquest. In America, the Incas, the Aztecs, and so many others wanted to do that as well, as if everyone remembered a period of one world government broken into pieces—like Humpty Dumpty—when knowledge was lost.

There are priestesses and priests who have pieces of that lost knowledge. While this big mass of humanity is trying to build empires, conquer, create trade, create technology, there are smaller groups who also remember what it was like and do not want it to be that way again. They do not want magic to be dominated by the aristocrats. A bunch of those little groups once upon a time made a trip to Teotihuacán, a place in the middle of a vast desert. No one was interested in that area, so they thought they would be left alone for a long time. This move was similar to what the Tibetans did by settling in the mountains.

After the Toltecs had been gone from Teotihuacán for two centuries, the Aztecs migrated from the North and discovered it. Mostly from Apache descent, these warriors came down Mexico following a vision. They were looking for an eagle eating a snake on top of a cactus, and they found it in an island in the middle of lake Texcoco. They built their city, there, in the middle of the lake. When the Spaniards marching with the conqueror, Hernan Cortez, saw the Aztec city of Tenochtitlán, one of his soldiers wrote that nowhere in Europe had he seen any city as magnificent as the Aztec city of Tenochtitlán. Nonetheless, as magnificent as Tenochtitlán was in the eyes of the Spaniards, the impact Teotihuacán had on the Aztecs was even more profound. After they had settled their capital in lake Texcoco, the Aztecs proceeded to establish and expand their empire. In their explorations of the region, they found the ruins left by the Toltecs in the middle of the dessert valley. The ruins were so magnificent that the Aztecs, not knowing who had built them, knew that they were not built for ordinary humans. This city had to be birthplace of gods. Thus, it was called Teotihuacán, or the city where gods are born.

Read more in the upcoming Teachings of a Toltec Survivor

Training in Lucidity—a key to the higher planes

http://eepurl.com/gmrK_5

During an ordinary dream, the untrained person is not aware of any other plane of existence than the dream. In becoming lucid, however, he becomes aware of another plane, the one he calls “reality.” This awareness allows him to become lucid, because he remembers himself in the higher plane of the waking. If he manages to remain conscious of both, as a shaman does even when in the waking, the dreamer becomes not only aware of another plane of existence, but he also acquires power over the dream he experiences.

What is a higher plane, for the purpose of this manual? The difference between an ordinary dream and what most people call “reality”, is that the experience in the dream, as real as it can feel at times, is not as saturated with reality as the world of the waking. For the shaman, all planes of existence are real, but some are more real than others. Some planes have a stronger gravitational pull on our essence, and they seem to have a denser force about them. A higher plane, therefore, is for the shaman a plane of existence that feels more real than the lower plane.

In this way, the shaman seems to have powers ordinary people do not.

Read more in my book, Dreaming’s Gate: A Key to the Higher Dimensions.

 

 

What is the Inner Circle of Humanity? Who is in it?

Just like every cell of your body is conscious, yet unaware of you, so is every individual member of the human race conscious but unaware of the Inner Circle.

Yet, every cell of the body is attuned to the signals coming from the brain. The cell is not always aware of this signal, or where it’s coming from, but if it is received, it directs the actions of the cell.

The brain does not micromanage each cell or organ. The brain releases hormones, keeps timing, creates conditions in the body that will prompt the cells to act in a certain way. So does the center of humanity direct it’s evolutionary intelligence, by creating conditions and emanating vibrations of freedom and higher consciousness.

The Inner Circle of humanity is not a cabal of individuals bent on domination and demanding obedience. It is the unified intelligence behind each individual, regardless of race, gender, culture, intelligence, or attainment. It is you, beyond all your identities. It is humanity as an individuated whole, the Adam Kadmon.

Check out this episode of my Toltec Survivor podcast!

 

The Telling is an Experiment on Cultural Transubstantiation

In medieval times, the Church’s theologians argued about the nature of the catholic mass. Was it a symbolic act or a miracle, a magical act? Did the wafer and the wine truly became the flesh and blood of Christ? It is a true miracle, they claimed. Even though the wine tastes like wine, looks like wine, and smells like wine, it has now become blood.

How? Well, the medieval philosophers made a distinction between primary and secondary characteristics. The primary characteristic is the essence of something, while the secondary characteristics are those phenomenal manifestations that we use to recognize something but it is not part of its essence. For example, the soul of a person would be their essence and the true meassure of who they are. Everything else would be a secondary characteristic: external appearance, color of the skin, or even their particular life story. In the case of the wine, the transformation into “the blood of Christ,” according to the Catholic theologian allows it to retain all the secondary characteristics. The signal to the senses remained unchanged, but the substance had been transformed. It is, in the eyes of these theologians, a type of miracle that affects the essence, not the outward or secondary characteristics. Similarly, they would argue, prayer and the sacraments affect the soul, but not the body of the supplicant. This effect of exchanging one essence for another was called “transubstantiation.”

Now, look at the traditions that seek to preserve the past. Take a dance, any dance, performed thousands of years ago, perhaps to prepare for the hunt. It was a preparation for the one act that could mean survival or death for the tribe. Today, you go to a park in your vehicle, you see people dress in feathers drumming away and you think you are watching the same dance the tribal people did before the hunt long ago.

They dance. They follow the same external steps. They play music, perhaps even dance to the same tunes as before; but what was a dance of survival then is now mere entertainment. What was sacred in a raw sense is now performed to educate and entertain. The audience, and the performers, do not have now the same experience that the ancient artists had. They’ve preserved the external manifestations but not the essence.

The Telling is an experiment in cultural transubstantiation. It seeks to bring in the essence of something live and potent from a different time and make it do what it did, make it come to life in a context that delivers the essence. It does not seek to retain the externals, but delivers the true substance and the audience knows that something happened that is not part of the known.

Click here to listen to The Telling and subscribe to my podcast.