Philosophical Inquiry and the Aikido of Thought

Society, civilization, is the product of thought. All the forms we have created: government, money, religion, civility, fairness, etc., are the product of thought. Language is a product of civilization. Therefore the mind that we have, this mind that thinks in English, in Russian, in Spanish, is the product of that civilization. Civilization is nothing but the provider of form for egos and personalities.

We adopt those forms to be able to have a place in this society and to be recognized, to be named. What would we be without it? Not of this world, that’s for sure. Yet can we use this thought to break free from it? That’s the question of a philosopher. I use thought to break free from it. But if we’re seeking to form a theory, to prove an idea, to promote a religion we’re not doing this thing that I’m calling philosophy. On the other hand, if we are taking this thought, this mind that created the I and turn this thought to dissolve itself—can I pitch this thought against itself so that nothing remains? If so, can I step away from the fascination with the game of civilization? Which wouldn’t necessarily mean thought is not existent. We can still use thought as a tool; as a scientist, as an artist.

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How the Philosopher Overcomes the Resistance of the Mind

The language that you acquire when you train in an esoteric school is the magickal language, Qabalistic thought, logical thought, and archetypal thought. A Philosophus can approach language from a very different perspective. There is an exactitude necessary to language, but at the same time there is a letting go of stagnant and calcified meanings. One has to be able to be very precise and at the same time to not hang on to unconscious agreements about what words mean.

There are a couple of tendencies of the mind that keep us from engaging in Philosophical inquiry. One is the tendency to let go of the effort. When you concentrate on one thought or one term for too long, the mind wants to move on. It wants to say: “yeah, I already know that. Give me something else.”

Another barrier is when you hold on and can’t let go of a point for ego reasons. That usually happens when the ego is involved and you feel like your point has not been heard or you feel like you are being misunderstood and your ego is attached to the outcome of the conversation. You want to keep going back to one point. The difference between exploring an idea for a long time and holding on to one idea, the difference between those two things, is that when we are exploring an idea from a philosophical standpoint, we are moving with it. You are seeing it from this angle then this angle then this angle until something becomes universal. There is a silence that springs in you when you find yourself looking at an idea from multiple directions. However, if you are identified with the outcome and lust for results, then the ego gets involved in the discussion and we will get stuck.

The third impediment is when we listen and compare what is being said to what we think we already know. To try to compare what’s being said to your idea of reality, to judge what is being said as being true or being false, whether you like it or dislike it, to whether you’re being entertained or not, are all tricks of the mind to get you back to an ordinary state. When the intensive chamber of the Teaching becomes strong, the mind also tries to shut down by confusing you, by making you tired. You keep listening to the words, trying to find something of interest. However, even if every thing in every word is quite understood, the mind begins to give up the effort necessary to hold on to the idea. The body becomes tired. Therefore, you need the blood-flow to the head. The breathing must be open and natural, the spine erect and the blood must flow to the brain so that you don’t fall asleep. The ego has to be put out of the equation. So that nothing that is said is interpreted as insult, as personal.

These are some of the tendencies of the mind that take us away from the present. Somehow, the reader could be hearing what I’m saying just as prologue. As something that is not the topic yet. In other words the mind is already talking and the things I’m saying are not heard. They are being categorized and cataloged into interesting or uninteresting. I question that function of the mind which wants to talk about something else: something that was talked about last week, for example; or something that your mind was considering a few months ago or a year ago; or something you heard in the past. All of that is at the expense of the moment. For at this moment, the tactics of the mind to get away from the now are being approached.

Pure Will Is the Splendor of the Sun

Intent is an actionable manifestation of Will. Intent is a reflection or refraction of Will. One Will, a series of intents. It takes a lot to accept your own Will. You have spent a lifetime covering it up, trying to not accomplish it, saying, “Not yet, not yet, not yet.”

Will is not synonymous with desire. Desire belongs to the law of accidents. You come to desire in accordance to the programming that was given to you. Will is more connected with destiny than to the desires of the ego. In fact, when under the light of pure Will, the desires of the ego become nullified, like the light of a tiny candle before the glory of the Sun.

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Enlightenment Is Your Natural State

Enlightenment is your natural state. The world of human concerns is a veil covering the naked presence of reality. The ego is product of that veil, and it is built with thoughts, beliefs, and concerns centered around that ego.

When the eternal self identifies with that ego, we fall into the slumber of the dream state.

In order to evolve from that slumber, you have to create some restrictions—self-imposed restrictions. They can’t come from someone else. Listen to this: they can’t come from someone else!

If you do it just to obey someone else, it’s only a distraction. You are merely placing the power of your own will on someone else. I don’t care if that someone else is a teacher, a guru, a great illuminated master, an ancient spirit, a voice in your head, or God himself. If you accept restrictions because someone else wants you to have them, they are useless to you.

Of course, you can decide to follow someone else’s advice, but that’s all you can really do. You decide on a course of action because it seems like a good idea to you, and if so, own your decision. In all ways, follow your own counsel, and be responsible for all your choices.

You are the architect of your own being. You choose what is it that you will not do, and what you will do. Once you choose, develop discipline by submitting your actions to your will.

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Facing the Truth With Non-Doing

If you had never heard of bibles and masses and gurus, you’d be enlightened; and, in fact, you are. You are in the presence of the Void and you are, even as you read this, face to face with the non-phenomenal world.

You are staring at truth, and then you are also diving into the dream so that you can forget it, and you are doing that this instant. You have this encounter with power. Enlightment, is nothing but becoming aware of the nature of your true self as you face the stark immensity before you.

The doing of our awareness is the covering of reality with a self made dream. To remove the fog is to stop doing. It is a not doing that’ll allow the vision to clear up.

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Beware of the Teachings that Fit your Personality.

Beware of the teachings and traditions that fit you perfectly well. If they fit your preferences and prejudices it’s because they are made of the same material which makes up your personality. The end result can only be that you stay as you are. There’s no evolution in a teaching that never challenges your perspective, that never shakes loose your form. Look even if for a moment to the ideas that swell with the unknown and makes the building of expected realities your ego built tremble and crack.

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Your Desire Has the Seed of Liberation

The essence of sentience is planted deep in your flesh. All sentience come from one source, and behind the awareness of all sentient beings there is a seed of sentience from the supreme being.

The impulse in every being to seek anything is, in truth, the desire to unite the small seed of consciousness with the consciousness of the supreme. Desire in all forms is a manifestation of the desire for union with your source.

All you need is a genuine aspiration for truth and liberation. Then, let the nature of your desire free. It knows where to go. It’ll guide you true because it seeks its true fulfillment.

Unblock that which represses your force. Let its nature determine the object of your desire, not society or religion. In the true, untainted desire lies dormant the highest aspiration for truth and liberation.

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Knowledge Is for All

If I were to think that the Popol Vuh is only for the K’iche’, that the Old Testament is only for the Hebrew, that the Mass is only for the European Christian, that the incense and Om is only for the Hindu, and that the silent brick wall of sand is only for the Japanese, then I would be limiting them all—as I would limit myself.

And if they cannot be mine, then they cannot be true, for I am not limited to a culture, a country, a race.

A Warrior’s Love is a Flame

The love of a warrior is not reactive. It is not triggered by any external stimuli. It is not ruled by hope or wish, but emanates from intent. It is voluntary, and do not emerge out of need, but from an over abundance of power. That love is given as a manifestation of the pure will of the warrior.

The warrior’s love is the light of the sun; it sustains all it surveys, unconcerned with what it gets back.

It is the light in the night, warming or destroying, but ever alight.

Just like the flame, the warrior who would give light, must first burn at the core.

Lucía Through the Shell

When I was in the fifth grade, I had a good friend named Lucía. I called her that because she was born when I was shinning a light behind her shell. It looked like the glow of life came from her as she was stirring alive and broke through this side of life.

My abuelita gave her to me to raise. I carried her warm fuzzy frailty in my hands for the 100 kilometers trip back to the city. She took residence in the small cement square we called a patio, where the water basin was.

I came to visit and speak with her every day after school. She didn’t like to play, but she enjoyed listening. She liked it when I’d tell the cats not to approach, and when I trained the dog to see her as my friend. I failed to train my aunt, who served Lucía to me one afternoon. My older brother laughed at the surprise on my face when I came to the patio after lunch and didn’t find my friend. “You just ate her!,” he mocked.

I covered the real feeling pulsating above my belly, under my heart. I didn’t want him to see. I masked my inner reality with rage, as if the mockery was the only thing I minded. The real feeling, I carried with me safely through life, holding its fuzzy fragility in a tiny square of my solar plexus where a glow of light forever listens and waits.