The prayer of an atheist

I must have been seven years old when I received from my beloved father the first memory of the idea of God. It was my first religious teaching. Who knows from what recess of the soul came out this disquieting hunger to know about God, to find out if he was real and if I could talk with him?

My father did not respond with conclusions or definitions. He had been a born again Christian before I was born, on his way to be a preacher. Something must have happened to him, because by the time I was born, he didn’t let me be baptized. He didn’t baptize me Catholic, as the rest of my family would have done by default, nor raised me evangelical as the chosen religion of his early adulthood would have dictated. He decided that it had to be up to me to decide, whether or not to be baptized, whether or not I followed any kind of religious or spiritual path. Giving the soul true freedom, he never influenced me at all regarding any path or religion. But at this point in my life, when I had heard of God somewhere lost in the shadows of memory, I came to him to ask him if he knew about God; if He was real; and if it was possible to see him and talk to him.

I don’t think I ever met my father the Christian. I met the agnostic. I met the seeker. I met the communist. I met the drunk. I met the sweet story teller. In his later years, I also met the atheist.

When I came to him with that question, however, he didn’t respond as any of those things. Instead of a definitive answer, he proposed to me to teach me to pray. He taught me the Our Father. He had me sit up in bed, after I brushed my teeth and put on my pajamas. He clasped his hands, and I imitated. I lowered my head with my eyes closed, listening to something silent inside.

Padre nuestro, que estás en los cielos–Our Father, who art in Heaven.” 

That was enough for the night. That was the first teaching, and then time to sleep. I asked for the rest, but he refused to give it to me. He smiled, and tucking me in, said, “Tomorrow, I will give you the second line.” I drifted to sleep with that sensation of having initiated a dialogue with God, and that he was in the heavens. The following night would bring the second phrase, and the declaration of my desire to sanctify His name. The third night, I asked for His kingdom to come to us, and the next night for his Will to be done here, where I prayed from, as it is already done in the higher planes.

Just like that, each night I went into the arms of Morpheus with a new verse on my lips, and with the gentle presence of my father. At the end of the prayer, after siglos y siglos and Amén, I asked him what this prayer was for, and what exactly happened when I declared it. With an amused smile, and before the obligatory wrestling match between Tarzan and Ultraman––or him and me if you were watching from the outside, he admonished me not to expect anything from this, neither to expect an answer or even to be heard.

“Let us just offer the prayer as a poem,” he said.

 

The “no” of my father

I remember a dark sunset in July of 1975, when we were returning to San Salvador with my dad. Just a few hours before, a massacre had taken place when the government of El Salvador opened fire against a non-violent student demonstration. More that 100 university students died that day. In the pickup truck were my father, a 17-years-old girl my father was driving to her family, and I, who was then a 10-years-old boy entering that age in which one learns how to be a man. Upon reaching the capital city, my father did not see the soldier gesturing for him to stop.

Fatal error! We didn’t see the soldier, due to the dusk or distraction–who knows? The fact is that we went beyond the point where we had to stop, and a group of soldiers formed a barrier to receive us, just like death itself when she tells us that from this point we won’t go forth.

My dad stopped the car. The soldier, who had been ignored, would now pour his thirst of self-importance and hunger for power on that driver who had ignored him. He yelled and berated my dad, saying he had broken the law and that for not obeying authority now he could die. My father, calmed and well mannered, apologized. He explained that he did not see him, that his intention had not been to offend. I remember the soldier with his yelling and the cruelty in his smile. Another soldier moved to my side of the pickup truck we rode on, with his shot gun aimed at my right temple. Other soldiers moved among the shadows, walking near and far. The girl next to me, cold and pallid, fearing rape and death.

That demon, dressed as a soldier, seizing his opportunity for profit and cruelty, told my father to walk towards that shadowy area behind us, beyond the bus stop.  I kept glancing back to the shadows behind the bus stop, ominous with an evil that laughed at hope. And back the attention would go to the nuzzle of the gun on my right. I saw a couple more soldiers walking, bored and uninterested. We all knew the script. It was impossible to live in El Salvador in the seventies without knowing what was to follow. My father would obey, the soldiers would take his shirt, his shoes, his dignity, and his life. The girl would pay with her innocence and perhaps her life. In my mind reigned confusion and fear, rage and the stink of death.

I’m not sure how it came to pass that such sequence of inevitable destiny was interrupted. Perhaps it was when I heard the voice of my father saying “no.” Or perhaps it was when I saw the soldier looking at him with incredulity, asking him what he had said, if he was crazy, if he wanted to die. The soldier told him he’d have one more chance to save himself, to move, to be reasonable, to obey. My dad said “no;” and disregarding the threats and blows he was taking on the stomach from the soldier, to make my dad reconsider, to make him be normal and act within reason, my father continued to say his firm and gentle “no.”

Movete, hijueputa!” Uttered with the same authority the authorities all over the world are taught to command. “No,” was all my father said, with the resolute gentleness of one who has decided that if all is to end today, it will end like this, without violence inside, without surrendering to fear, without loss of dignity or stature.  Over and over, this happened. Each time, the soldier got more aggressive, hitting my dad hard on the stomach, making him bend over to catch his air. “Now, are you going to obey?”

“No.”

Other soldiers approached to see that strange thing, that man who without weapons said “no” to authority, to abuse, to a destiny preordained by others. The terror evaporated from my mind when I saw this. Inconceivable. The simple word of my father baffled the authority, confounded death, and the soldier became pale. I saw in his eyes an old fear, a recognition, an unspoken understanding that told him that it was impossible to make a man of will fold over. He saw himself small and afraid. He told my dad to go on, not to do it again, that this was his lucky day. With this show of magnanimity, he saved face.

Impressed in me forever now were my father’s eyes, calm and firm, and that “no” that made the world stop. The “no” to fear, to authoritarianism, to dogma, and to the lie.

My father got in the truck and drove away, rubbing his bruised belly. The girl and me next to him, still in shock but breathing again the air of the hot tropical night. A light smile appeared on my father. “My grandma hits harder,” he said.