We Are the Prehistory of the Human Being

Having a human body and a human nervous system, we share on the collective karma of humanity. All humanity shares one mind, and this mind has done all the things humanity has done. Sometimes, we can remember having inhabited the beings performing all things. We have been killers and have been killed. And that’s such a minute part of what is possible.

We are babes in a cosmic womb. We haven’t been born yet. We are not real yet. We are here in this egg we call planetary existence and one day we will hatch, grow wings, and take the cosmic flight in wings of cosmic radiance. One day, we will become true human beings, sharing on the cosmic awareness of the eternal.

Right now, we are not done with your evolution. Right now, we are not yet complete human beings. This is still the sixth day of biblical creation. The human being is being created in the image of Ometeotl, the supreme entity. We are not real human beings yet. We are the prehistory of the Human Being.

We are the remote past of Hueman, the Nahual in human mold, Old Grandfather, the Avatar of the Absolute.

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The Great Magician and The Black Sheep

We tell a story of a sheepherder who happened to be a magician, and a very lazy one. He didn’t want to bother to build a fence to keep the sheep inside. The sheep were always escaping and exposing themselves to danger. The magician decided to employ his abilities to keep the sheep inside, hypnotizing them. He made them believe that they were free and safe inside the fence. In fact, he made them believe that whenever he fleeced them, that it was for their benefit. Once in a while, one would disappear, and the sheep were conditioned to believe that she had gone to a better place. In fact, he not only convinced them that he was acting for their benefit, but that they were not sheep at all, that they were human beings. Some thought that they were doctors, lawyers, priests, business people, seekers on a spiritual quest—all approved by the great magician, of course. They thought they were attaining powers and learning secrets. Of course, if they did not know that they were sheep, they would never try to change their situation for real; they would never try to escape; never attempt to evolve. Some even thought that they were magicians and knew the secrets; and all of them had the same fate.

Now, there were a few sheep whose fleece was not as valuable because they were black. Black wool was not as useful as white in the marketplace, so the magician did not pay as much attention to the black sheep, only the white. So, some of the black sheep woke up because the magician wasn’t making sure they remained hypnotized. They realized what they were and what they were doing there. If one black sheep knew the truth and tried to tell the others, the hundreds of white sheep would not listen. Why would they? After all, they were having good lives. They had their problems in their fake realities, but they were fine. Some black sheep managed to escape, and many of those succumbed to predators, but they were free.

Eventually, you had some spotted sheep. With those you could never tell: sometimes they would learn their nature and sometimes not. Of those who knew, some would decide to stay with the white sheep and become completely white.

Most of us are spotted. Part of us wants to be free; part of us wants to be taken care of by the Great Magician. That’s why I say, be careful with your gifts. Some of those are fake, given by the Great Magician. Someone said to me, upon hearing this story, “Be careful with your words because they can get you in trouble.”

I make my words so they get me in trouble. I am at war with the Great Magician. I am the black sheep. I am black, all black. My wool is not for the marketplace. My wool is the obsidian black of the eternal night sky, and its shine is the silence of the endless.

Read more in Teachings of a Toltec Survivor

Ancient Esoteric Schools Hiding in Plain View

https://www.amazon.com/Teachings-Toltec-Survivor-Koyote-Blind-ebook/dp/B07RMK9D4C/

Now, esoteric schools were not places where you went to receive teachings. They meant school as in school of fish. A common image for them was a beehive. They were a community of workers. Everywhere they went, they would hide in plain view, so that externally they seemed like everyone else; but internally, the esoteric knowledge was being transmitted. They no longer had a city. After Ce Acatl, the Toltecs became perennial strangers in a strange land. When the Christians came, the Toltecs were already adepts at hiding. Why? Maybe it started from trying to hide from Tezcatlipoca. Maybe they were following an ancient law that says the esoteric can only come up for a portion of time and then must go back into hiding. Maybe the format of the sacred temple of antiquity had to do with the sacred architecture that is capable of bringing in higher consciousness, much like the scent of a flower brings the beehive; and this architecture was used in the building of a city, the formation of an esoteric school, the training of a body and a mind, and even the mandate of a culture to blend in order to survive a long night of centuries of darkness. In all cases, an esoteric inner circle had to be maintained and hidden behind the layers of an internal culture and an outward layer that can survive in the culture they reside. In this way, the Toltecs passed the sacred knowledge on.

Read more on my upcoming book: Teachings of a Toltec Survivor

Pre-Order Teachings of a Toltec Survivor, 2nd Edition

By popular demand, “Teachings of a Toltec Survivor”, 2nd Edition, is now being released!

It is coming out at the end of April, 2019, exactly 12 years after the Toltec esoteric course took place, the source material for this book.

The book has been out of print for many years, and will now be released with additional material and a delivery designed to put you right in front of Koyote, and experience the teachings of the Toltecs directly. Each chapter of the book corresponds to one lecture delivered to a group of about 40 participants.

This edition maintains the material presented in class, but delivers it in a powerfully experiential way, easy to follow, and full of humor and wisdom—the hallmarks of Koyote.

This is truly an artifact that carries the teachings as they took place, allowing the reader to benefit not only from the information presented—a rare treasure in itself—but also by allowing the magic of the moment to have a powerful effect on the reader, as if they had been present in the chamber.

Order your copy here

Be part of the magical chamber of the Toltec teachings.

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Celebrating 7 years of the Ox and None Clerk House of the A.’.A.’.

Seven years ago, on October 22, 2010, I established the Ox and None Clerk-House and dedicated it to the service of the sempiternal A.’.A.’. and to the evolution of humanity.

A reader asked, what exactly is a Clerk House?

Traditionally, a clerk house is a store front or public face of a temple, an abbey, or an esoteric school. It is the administrative center of the operations of the school with the outside world. This is the meaning of the term since the middle ages across different spiritual traditions. From this Clerk-House, the spiritual school and abbey would be coordinating and administering both the dealings with the community and the teaching curriculum for the spiritual aspirants training at the school. The external function of this Clerk-House would be to administer both the business dealings with the community that would allow the school to survive and operate, and the actions performed to serve the outside community. So, it would be in this Clerk-House that all the accounting, inventory, paperwork, and student documents would be kept.

Chapter III, verse 41, of Liber Al vel Legis says: “Establish at thy Kaaba a clerk-house: all must be done well and with business way.”

Crowley often thought of the Kaaba in the religious context of Islam. The word “Kaaba” means “cube,” and it is the center stone around which the temple is built. Crowley wanted Thelemites to think of his house by Loch Ness, Boleskine, their religion’s Kaaba. He wanted Boleskine to be to Thelemites as Mecca is to Islam. However, initiates of the A.’.A.’. understand that vertical initiatory work is internal. In this light, the verse above is interpreted in the context of the first main task of the Order: to raise your kundalini and consciousness to the center of your Ruach, your mind, and from there enter into conscious communication with the Star, which is your true Self and whose orbit is your Will.

In this light, we understand the Kaaba to be the cube at the center of your being, or the sacred magical altar around which you will construct the temple of God out of your own self, your life, your consciousness, and your body. This Kaaba is the most intimate and secret center of every person, and there we build a house where we will pray and commune with God, “a house not made with hands, eternal in the heavens”—as my Masonic brethren say.

It is, therefore, in the Lover’s grade that we attempt to balance the forces and powers of the Ruach, reconciling all opposites and putting the ego under control, in order to establish a firm connection with our true Self, and from there engage in conscious communication with our Higher Self of Genius. There, under that guidance, we then proceed to next phase of the Great Work which is the manifestation of your pure will in your life.

In this initiatory blue print, to “establish at thy Kaaba a Clerk-House,” means to set up an administrative center, a store front, at the center of your sacred cube. This sets the Clerk-House for the Adept with a dual function, as every thing in the Ruach is subject to this duality: one inner, and one outer. The administrative function of the Clerk-House in the inner sense has to do with the ordering, balancing, and administration of the different parts of the Ruach. For the Adept, this means the reconciliation of all opposites and the mastery of all aspects of the mind, constantly endeavoring to bring all the elements of the lower and higher self to a state of balance and under the direction of the center, the Sun in Tiphareth, the True Self. This is the first part of the work of an Adept. It is secret and internal. This is “putting your house in order”, as Gurdjieff put it. With the house in order, the Master of the House comes. This is when we attempt to contact the Holy Guardian Angel in a conscious manner, and then establish the methods and conditions for such a communication to continue, acquiring a trusting and reliable source of teachings, guidance, and communion with the most sacred. This is why, in the Lover’s degree, and Adept who has made this contact no longer needs an external teacher, since she has already established a connection to the true Teacher, the real Guru who is a messenger of the sempiternal A.’.A.’. above the Abyss. From then on, your guidance is internal, and from there you derive your teachings, your gnosis, and your magick.

The second part of the task of an Adept is to establish this Clerk-House in the outer, in the world. This is done under the guidance of the Holy Guardian Angel. If the first part of the task was about finding the laws of your Star and entering into conscious contact with it, the second part is about manifesting those laws in your sphere of influence, in your world. This is part of the meaning behind “thy kingdom come, thy will be done on earth as it is in heaven.” In this phase of the Adept’s work, the task is to manifest the Clerk-House in the world. Each Clerk-House will be different, since each one is a manifestation of the innermost will of the Adept. This part of the task can take many years, or even a life time.

The Ox and None Clerk-House was officially established seven years ago, and continues to orbit around the Star which gives its Light, Life, Love, and Liberty from the inner to the outer. As an outer expression of its Kaaba, the Ox and None Clerk-House administers and operates the training of its students, working as an abbey or esoteric school traditionally represented by a beehive. This image illustrates the manner of work and service taught to every student. We research and teach through different traditions from around the world, and many of our students are inheritors and initiates of different traditions, each one contributing to the understanding, the practices, and the technologies employed in our Clerk-House.

To sustain the efforts of the School, we produce works of art, books, street and stage performances, car washes, seminars and workshops.

To service the community, we bring to the community, free of charge, training in arts and craft, the sacred art of The Telling, healing and the use of the powerful energy known as the Aka Dua, free weekly lectures and teachings, sweat lodges and vision quests, dream circles, healing, cine forums, and readings for the dying.

The Golden Flower was released last year. This is a powerful manual on shamanic voyaging, the yoga of dreaming, and the method of realization by experience.

Last year, we initiated a few students into the Diaphanous Shell technology, which allowed us to raise them into the Level IV of the Aka Dua. Another round of students will be initiated into the level IV early next year, and a few select students of the inner circle are getting ready for level 5. I will post a comprehensive list of level four initiates soon.

In addition, the community at the Ox and None Clerk House manifested the Tezaqui Güitame Kachora Medicine Wheel. This is a major accomplishment aiding the protection of the dharma in this troubling times, and the evolution of humanity. Along with the matrix of energy created by the gift of the Aka Dua to humanity, the medicine wheel is helping with the prayers of everyone who walks it, to alleviate the suffering of all beings everywhere and to increase the reception of the teachings in the world.

Several students have also been releasing methods, techniques, and products of their own, each in accordance to their unique will and training.

Oso (George Ramos) has been conducting, and training others, vision quests and sweat lodges under the altars of David Swallow and mine. He has trained a fine group of fire keepers, four water pourers, and four cannumpa carriers. The community thrives in the Red path because of him, and many future generations will benefit from his teachings.

Sharla Sanchez have produced a technique for building a Dream Altar that serves as a portal to the higher dimensions and the light of objective reality. She has begun a path of service as a spiritual midwife, helping the mother connect to the soul of the baby, assisting on the birth and incarnation process. She conducts Dream Circles that show a direct experience with shamanic dreaming. Stay tuned for upcoming creations and offerings from this promising practitioner. You can contact her and inquire about her work at Thedreamersden93@gmail.com

Phyllis Douglass is releasing powerful mudras and initiatory passes that bring the Aka Dua to an accute awareness of the higher worlds. Her angelic voice and direct communication with the essence allow her to guide students in their unique and wonderful path. Read more about her here: www.phyllisdouglass.com

Dr. Arlan Cage has been carrying forth the teachings of the Aka Dua, and will be releasing new methods for its use very soon. His Aka Dua Healing Institute is training many good practitioners, produced a manual for the use of the Aka Dua in the healing arts, and has advanced the understanding of this modality in comparison with quantum mechanics and oriental medicine. Read more about Dr. Cage here: http://akaduahealing.com/

Crystal Sanchez started conducting the Women’s Sweat Lodge. The Sphaira team under her direction has beautiful and effective dream catchers and other products that enhance the art of dreaming. See more of Crystal’s work here: www.facebook.com/sphaira93

Viento de Octubre is guiding others through the art of tarot reading for the essence, and moving forward the magical art of imbuing artifacts for the use of the shaman and the magician, creating magical rings, pendants, and amulets. To learn more about Viento de Octubre’s work, visit his page: www.vientodeoctubre.com

There are many other students creating arts and crafts, performing, healing, conducting dream circles, and teaching. I will be posting about their efforts as they become available to a larger audience.

The training itself is also free, but the student body is at maximum capacity at this time. The training is very engaging, committed, and exacting. At this point, we cannot accept new applicants, but everyone is welcome to participate in our weekly lectures, cine forums, and all the other community events we offer. If you live far from Riverside, our lectures and cine forums are broadcasted live on YouTube, in the Koyote Barks channel.

Also, you can participate by subscribing to this blog, Writings of a Toltec Survivor, for daily analysis, musings, poems, and teachings.

You should also subscribe to the Telling podcast. I am releasing there all my previous Tellings, all of which have been performed live.

The Toltec Survivor Podcast brings you a weekly teaching directly to your essential being, unmeditated and impacting. Don’t forget to subscribe to that one as well, and rate it!

Finally, we are all looking forward to new books on magick, shamanism, and the spiritual teachings of the Toltecs. Keep up to date on my author’s page in Amazon: books by Koyote the Blind.

This is a very dynamic community of practitioners and students. It won’t be long until other students will open their own clerk houses and thus open the doors of the teaching to a wider circle, each one attracting very different people because everyone is learning to connect with their own Star and evolve their own life into a unique source of service to humanity.

Much has been accomplished in these first seven years of the Ox and None Clerk House, and in the 13 years of service of the School as the Xicoco Shamanic Arts. Tonight, we drink and celebrate for all my relations, and for the benefit of All Beings Everywhere!