The End of Thought

The endeavor of philosophy is to come to the end of thought, to be able to burst through the fogginess of mind into the silence–the nothingness. If you understand this, you would know that out of this silence no question comes. The question is the result of a confrontation with the silence, with death. The question can be the result of fear, the mind attempting to cover the silence with chatter, or it can be an attempt to become awake in the silence. And if one knows this difference, truly, one can perhaps come to a liberation from the trap of the mind.

The way most of us ask questions comes from the emptiness of not having an answer. The way the Philosophus asks questions comes from the answer. The way the uninitiated speaks comes from division. Yet, the question of the Philosophus comes from the unity of opposites. The answer is contained in the question as the speech in the silence.

It is there. At one point, if we manage to continue this Philosophical Inquiry, one will come to understand not only the end of thought and not only the use of language, one would also perhaps come to understand and know that the Philosophus is to utilize language as the mathematician utilizes numerical formulas–in that a mathematical problem contains its own solution. In that same manner a philosophical question contains its own answer.

To engage in a true philosophical question is to extract from it its own resolution, which means its own death. For in engaging with the question there is the death of the question. In that sense, philosophy becomes magick. Because inevitably we come to see ourselves as the most important question that this mind is posing. Out of this question, its solution emerges–solution in the mathematical sense and in the chemical sense.

This process puts false ego to the side and in the center something truer. It implies a more mature engagement of language. For the language of the Philosophus is not about validating oneself, about fears or identity. The game became wider. Now you’re dealing with the archetypal language of the human race.

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Pure Will Is the Splendor of the Sun

Intent is an actionable manifestation of Will. Intent is a reflection or refraction of Will. One Will, a series of intents. It takes a lot to accept your own Will. You have spent a lifetime covering it up, trying to not accomplish it, saying, “Not yet, not yet, not yet.”

Will is not synonymous with desire. Desire belongs to the law of accidents. You come to desire in accordance to the programming that was given to you. Will is more connected with destiny than to the desires of the ego. In fact, when under the light of pure Will, the desires of the ego become nullified, like the light of a tiny candle before the glory of the Sun.

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Enlightenment Is Your Natural State

Enlightenment is your natural state. The world of human concerns is a veil covering the naked presence of reality. The ego is product of that veil, and it is built with thoughts, beliefs, and concerns centered around that ego.

When the eternal self identifies with that ego, we fall into the slumber of the dream state.

In order to evolve from that slumber, you have to create some restrictions—self-imposed restrictions. They can’t come from someone else. Listen to this: they can’t come from someone else!

If you do it just to obey someone else, it’s only a distraction. You are merely placing the power of your own will on someone else. I don’t care if that someone else is a teacher, a guru, a great illuminated master, an ancient spirit, a voice in your head, or God himself. If you accept restrictions because someone else wants you to have them, they are useless to you.

Of course, you can decide to follow someone else’s advice, but that’s all you can really do. You decide on a course of action because it seems like a good idea to you, and if so, own your decision. In all ways, follow your own counsel, and be responsible for all your choices.

You are the architect of your own being. You choose what is it that you will not do, and what you will do. Once you choose, develop discipline by submitting your actions to your will.

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Facing the Truth With Non-Doing

If you had never heard of bibles and masses and gurus, you’d be enlightened; and, in fact, you are. You are in the presence of the Void and you are, even as you read this, face to face with the non-phenomenal world.

You are staring at truth, and then you are also diving into the dream so that you can forget it, and you are doing that this instant. You have this encounter with power. Enlightment, is nothing but becoming aware of the nature of your true self as you face the stark immensity before you.

The doing of our awareness is the covering of reality with a self made dream. To remove the fog is to stop doing. It is a not doing that’ll allow the vision to clear up.

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Your Desire Has the Seed of Liberation

The essence of sentience is planted deep in your flesh. All sentience come from one source, and behind the awareness of all sentient beings there is a seed of sentience from the supreme being.

The impulse in every being to seek anything is, in truth, the desire to unite the small seed of consciousness with the consciousness of the supreme. Desire in all forms is a manifestation of the desire for union with your source.

All you need is a genuine aspiration for truth and liberation. Then, let the nature of your desire free. It knows where to go. It’ll guide you true because it seeks its true fulfillment.

Unblock that which represses your force. Let its nature determine the object of your desire, not society or religion. In the true, untainted desire lies dormant the highest aspiration for truth and liberation.

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What to do when faced with the cruelty of humans.

A reader asks:

What happens to animals that are tormented/abused by humans? What happens to their souls?  What about those people? My heart is often so heavy, I just don’t understand. I can feel it all and it’s challenging to shift out of that. I know we are somehow all connected but I don’t feel like I want to be connected to that. Why does it happen? Just feeling very sad at the moment. 😥

Those who suffer because of empathy and compassion, move humanity to higher awareness.

All humanity suffers the consequences of the cruelty of those who torture and oppress. Those of us who move away from the gross actions of humans, pull the mass of human consciousness in the direction of evolution and refined awareness. It is like a huge ship in the ocean, which to change course needs steady pressure in the desired direction. At first, the pressure doesn’t do anything, because the mass of the ship is so large. However, the constant pressure does make a slight shift, and this shift moves the ship on a different course. This is how the compassion of a few can affect the course of the whole of humanity.

The key is to have compassion for the suffering, while at the same time rooting our consciousness on our higher aims. To fall in despair and hatred for humanity, simply plunges us into the dross of the masses. This does not move the ship in the direction we desire. On the other hand, to become indifferent to the suffering is to disconnect our intent from the momentum of the ship.

We need, then, to stay anchored to the suffering of the innocent through compassion, while pulling on that force to the desired direction by rooting our higher attention in the higher good.

In this manner, not only humanity changes course, but the beings who suffer also are moved with us in the direction of evolution.

Sacred Aspiration in a Fool’s Hat

How paradoxical, the nature of the search!
That which we seek, keeps moving away by the mind that places the attainment outside, beyond, later.
The immense vistas of freedom emerge, instead, as the vast horizon, always separating and unifying, in the same instant, Heaven and Earth.
And as the horizon, our aspiration remains present yet unreachable, dividing yet unifying, always perceived and never touched.
Ah, paradox of my path, holding the way and the why! You are the rim of my hat, and I but the clown who kicks his hat away every time he bends over to pick it up!

Unperturbed, I hold the Sun.

There is no mountain that can take me to the Sun.
No ladder tall enough.
There is no tree tall enough to burn its crown on the solar sphere.
Yet, just like the Sun seems to travel across the heavens,
unperturbed and untouched by clouds,
atmosphere,
or planetary event;
so my true self moves across the surface of life,
unperturbed by all that happens,
undisturbed by the sufferings and joys
witnessed by the mind, felt by the body, and held by this heart.

The Watcher

Every thought comes and goes.
Every second of time comes and goes.
Every aspiration comes and goes.
Every lifetime I’ve had, it comes and goes.
Every second of time, it comes and goes.

Every flicker of time, it comes and goes.
The watcher watches; and when I move,
the watcher watches.
When I dance, the watcher watches.
When I love, the watcher watches.
When I kill and consume the flesh of my enemy,
the watcher watches.
When I sin of hatred, the watcher watches.
When I sin for love, the watcher watches.
When I pray to God, the watcher watches.
When I blaspheme against God, the watcher watches.

The watcher watches all the time;
and it does not change;
it does not move.
The watcher watches;
and the watcher inside me is what the five watchers
perched on the Tree of Life,
vulture like,
beady eyes,
and through the darkness within them,
watch the watcher within.

(The Watchers, from Koyote’s Angelic Host series)

Paul Rovelli reviews The Golden Flower (pt. 3)

“The first chapter of Part One is ‘Fearless’ and reads like a surreal parable in the Koyote’s personal dream story. One senses a mythological journey evolving through his poetically imaginative experiences. The work on one’s inner attitude towards death is consistent with soem of the work of Liber HHH. The Koyote takes the work one step further in direct confrontation with death. With his push to be creative and use the imagination, he not only gets to the heart of magickal praxis, but quickly introduces the Vedantic perspective of the Silent Self that observes the dream.

The next chapter ‘On Lucidity of Apperception’ gives specific practical instructions for approaching lucid dreaming. And the Koyote shows how this is consisten with trances one can swork with in waking life, i.e. scrying and evocation techniques, being similar, as described in the next chapter: ‘The Four Regions of the Dreaming.’

In the next chapter: ‘Waking Dreaming,” the Koyte asserts that we are always dreaming (24/7); right at the outset, which resonates perfectly with Jungian teaching on the subject. The dream then is a primal consciousness. And the Koyte gives practical instrucions for skrying and visualization. The concept of the Dream Avatar is introduced in ‘Dreamings Gate’ and the ‘second attention’ is described, as being the unconscious with then, the first attention being waking consciousness.

And in the final chapter of part One: ‘The Key of Dreams’ describes perfectly, a practical approach to balancing the psyche. This is essentially, the Great Work done with the Avatar or Holy Guardian Angel. It is as concisely lucid a statement, as any I’ve seen on the subject.

Part Two is titled: And the Flower Unfolds; Petals of Light. The first chapter, Across the Borders of Dreaming both relates a personal experience; being initiated into dreaming as a child and a technical lesson, “You can always find what you see.”

The second chapter, The Yoga of Dreaming presents the alchemical notion that describes the two states of consciousness (waking & dreaming) that can be congealed to work together to serve that higher purpose, which is called the ‘essential self.’

In the third chapter, The Organic Bluprint of a Soul, the difference between waking and dreaming is presented as being simply two environments that the brain has constructed for itself, as a result of evaluating and delimiting the enormous amount of internal and external sensory input into the mind. This is very much in line with Jungian notions on the formation of identity.

The Etheric Body, the fourth chapter opens by describing what essentially is the Kantian a-priori. “This, your actual experience right now as you are reading this page, is the brain perceiving the brain.” We as human beings are described as being individual packets of energy that each contain a Universe that we call this world. The Etheric Body is referred to as the “Tonal”–a Toltec term; known to most through the writings of Carlos Castaneda. It is described as being a body of energy that exists between pure consciousness and the physical body; as apt a description as I’ve ever read. And a simple and natural exercise is presented to help the dreamer focus on the Etheric Body as being behind the physical body.

The fifth chapter, How to Construct an Astral Body shows how to apprehend the Universe in that quantum packet of energy that is the complex of the physical body and the human mind by using one’s imagination and visualization of the aggregate material that the mind has held onto in its active memory.

Again, a simple and natural exercise is given to create this body that can travel into this imaginary visualization of one’s self-created Universe.

And finally, in the sixth chapter of this section, it is proposed that the imagination is the only limit. The dreaming Shaman can assume non-human forms and travel to un-human worlds. In praxis, one’s daily experience is consistently developmental and experimental. The Kyote gives tips on how to broaden the scope of the imagination to find all these possibilities.” — Paul Joseph Rovelli, director of the Gnostic Church of LVX

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