What to do when faced with the cruelty of humans.

A reader asks:

What happens to animals that are tormented/abused by humans? What happens to their souls?  What about those people? My heart is often so heavy, I just don’t understand. I can feel it all and it’s challenging to shift out of that. I know we are somehow all connected but I don’t feel like I want to be connected to that. Why does it happen? Just feeling very sad at the moment. 😥

Those who suffer because of empathy and compassion, move humanity to higher awareness.

All humanity suffers the consequences of the cruelty of those who torture and oppress. Those of us who move away from the gross actions of humans, pull the mass of human consciousness in the direction of evolution and refined awareness. It is like a huge ship in the ocean, which to change course needs steady pressure in the desired direction. At first, the pressure doesn’t do anything, because the mass of the ship is so large. However, the constant pressure does make a slight shift, and this shift moves the ship on a different course. This is how the compassion of a few can affect the course of the whole of humanity.

The key is to have compassion for the suffering, while at the same time rooting our consciousness on our higher aims. To fall in despair and hatred for humanity, simply plunges us into the dross of the masses. This does not move the ship in the direction we desire. On the other hand, to become indifferent to the suffering is to disconnect our intent from the momentum of the ship.

We need, then, to stay anchored to the suffering of the innocent through compassion, while pulling on that force to the desired direction by rooting our higher attention in the higher good.

In this manner, not only humanity changes course, but the beings who suffer also are moved with us in the direction of evolution.

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Sacred Aspiration in a Fool’s Hat

How paradoxical, the nature of the search!
That which we seek, keeps moving away by the mind that places the attainment outside, beyond, later.
The immense vistas of freedom emerge, instead, as the vast horizon, always separating and unifying, in the same instant, Heaven and Earth.
And as the horizon, our aspiration remains present yet unreachable, dividing yet unifying, always perceived and never touched.
Ah, paradox of my path, holding the way and the why! You are the rim of my hat, and I but the clown who kicks his hat away every time he bends over to pick it up!

Unperturbed, I hold the Sun.

There is no mountain that can take me to the Sun.
No ladder tall enough.
There is no tree tall enough to burn its crown on the solar sphere.
Yet, just like the Sun seems to travel across the heavens,
unperturbed and untouched by clouds,
atmosphere,
or planetary event;
so my true self moves across the surface of life,
unperturbed by all that happens,
undisturbed by the sufferings and joys
witnessed by the mind, felt by the body, and held by this heart.

The Watcher

Every thought comes and goes.
Every second of time comes and goes.
Every aspiration comes and goes.
Every lifetime I’ve had, it comes and goes.
Every second of time, it comes and goes.

Every flicker of time, it comes and goes.
The watcher watches; and when I move,
the watcher watches.
When I dance, the watcher watches.
When I love, the watcher watches.
When I kill and consume the flesh of my enemy,
the watcher watches.
When I sin of hatred, the watcher watches.
When I sin for love, the watcher watches.
When I pray to God, the watcher watches.
When I blaspheme against God, the watcher watches.

The watcher watches all the time;
and it does not change;
it does not move.
The watcher watches;
and the watcher inside me is what the five watchers
perched on the Tree of Life,
vulture like,
beady eyes,
and through the darkness within them,
watch the watcher within.

(The Watchers, from Koyote’s Angelic Host series)

Paul Rovelli reviews The Golden Flower (pt. 3)

“The first chapter of Part One is ‘Fearless’ and reads like a surreal parable in the Koyote’s personal dream story. One senses a mythological journey evolving through his poetically imaginative experiences. The work on one’s inner attitude towards death is consistent with soem of the work of Liber HHH. The Koyote takes the work one step further in direct confrontation with death. With his push to be creative and use the imagination, he not only gets to the heart of magickal praxis, but quickly introduces the Vedantic perspective of the Silent Self that observes the dream.

The next chapter ‘On Lucidity of Apperception’ gives specific practical instructions for approaching lucid dreaming. And the Koyote shows how this is consisten with trances one can swork with in waking life, i.e. scrying and evocation techniques, being similar, as described in the next chapter: ‘The Four Regions of the Dreaming.’

In the next chapter: ‘Waking Dreaming,” the Koyte asserts that we are always dreaming (24/7); right at the outset, which resonates perfectly with Jungian teaching on the subject. The dream then is a primal consciousness. And the Koyte gives practical instrucions for skrying and visualization. The concept of the Dream Avatar is introduced in ‘Dreamings Gate’ and the ‘second attention’ is described, as being the unconscious with then, the first attention being waking consciousness.

And in the final chapter of part One: ‘The Key of Dreams’ describes perfectly, a practical approach to balancing the psyche. This is essentially, the Great Work done with the Avatar or Holy Guardian Angel. It is as concisely lucid a statement, as any I’ve seen on the subject.

Part Two is titled: And the Flower Unfolds; Petals of Light. The first chapter, Across the Borders of Dreaming both relates a personal experience; being initiated into dreaming as a child and a technical lesson, “You can always find what you see.”

The second chapter, The Yoga of Dreaming presents the alchemical notion that describes the two states of consciousness (waking & dreaming) that can be congealed to work together to serve that higher purpose, which is called the ‘essential self.’

In the third chapter, The Organic Bluprint of a Soul, the difference between waking and dreaming is presented as being simply two environments that the brain has constructed for itself, as a result of evaluating and delimiting the enormous amount of internal and external sensory input into the mind. This is very much in line with Jungian notions on the formation of identity.

The Etheric Body, the fourth chapter opens by describing what essentially is the Kantian a-priori. “This, your actual experience right now as you are reading this page, is the brain perceiving the brain.” We as human beings are described as being individual packets of energy that each contain a Universe that we call this world. The Etheric Body is referred to as the “Tonal”–a Toltec term; known to most through the writings of Carlos Castaneda. It is described as being a body of energy that exists between pure consciousness and the physical body; as apt a description as I’ve ever read. And a simple and natural exercise is presented to help the dreamer focus on the Etheric Body as being behind the physical body.

The fifth chapter, How to Construct an Astral Body shows how to apprehend the Universe in that quantum packet of energy that is the complex of the physical body and the human mind by using one’s imagination and visualization of the aggregate material that the mind has held onto in its active memory.

Again, a simple and natural exercise is given to create this body that can travel into this imaginary visualization of one’s self-created Universe.

And finally, in the sixth chapter of this section, it is proposed that the imagination is the only limit. The dreaming Shaman can assume non-human forms and travel to un-human worlds. In praxis, one’s daily experience is consistently developmental and experimental. The Kyote gives tips on how to broaden the scope of the imagination to find all these possibilities.” — Paul Joseph Rovelli, director of the Gnostic Church of LVX

Click here to check out The Golden Flower on Amazon!

Paul Joseph Rovelli reviews The Golden Flower (Part 2)

“The last chapter of the book: “Kabbalistic Analsysis of the Dreaming” is a brilliant manual in itself, on the praxis of sexual magick. Koyote the Blind explains in qabalistic terms, how consciousness in its use of intent, generated from an attitude of prayer carries a seed that meets with a droplet of amrit from the Divine.

This follows from a description of this bestowal of grace (Gnosis) from the Divine, as a necessary pre-requisite for the proper attitude by which to approach the magick.

Clearly implied in Koyote’s interpretation of the New Testament parable of the rich man and the eye of the needle, is Crowley’s dictum: All magick not for the Knowledge & Conversation of the H.G.A. is Black Magick.

But ultimately, Koyote the Blind sums up the whole of his thought in the yogic practices of Yama & Niyama and how the dreeaming works with this. It’s concisely stated when he says: It is through the flow of images and information from the subconscious that the artist, scientist, and innovator of any field draws the material that results in the works of genius that have the thumbprint of destiny.” –Paul Rovelli, director of the Gnostic Church of LVX

Check out the Golden Flower here.

The Golden Flower: not only a book, but an inheritance

“How surprising it was not to find here a book, but an inheritance, connected to the forces of the universe that shall bring you back to your source. The Golden Flower is written in such a way that you experience being in front of Koyote the Blind, listening to his words and silences, discovering his emotions… we know that the beings of knowledge refuse to teach, since the transcendental gnosis is so sublime, and can only give an inheritance for us, the children of hope.“

–Dr. Eric De la Parra, President of Colinde International

This beautiful edition is printed by Gateways Books. The Spanish edition will be available soon.

Please, check it out and share your review in Amazon!

Click here for The Golden Flower

Ego is a useful tool

To really destroy the ego would be as useful as destroying the body, intelligence, creativity, language, etc. The ego is a construct we create to navigate and experience this world. Why get rid of it—eve if such a thing could be functionally possible? No, the ego is a magnificent tool. We must learn to use it well. The key, unlike many falsely teach, is not to destroy it, and not even to weaken it.

The key is to make it an efficient, well crafted, strong, and equilibrated tool. To do this, you must not let the ego be the boss of you. It is a part of you and your tool. The ego that ignores the master is unbalanced, afraid, and out of control. Train it well, keep it healthy and strong, and it will be a worthy avatar to your earthly experience.

The One in All

In my experience, seeing the common in all is crucial. It can only be done by withdrawing one’s attention from the external identity (I.e., race, country, culture, etc) and rooting it in the inner. Self knowledge, this way, leads to the realization that we are all one. But this rooting attention on one’s true nature and away from external identity must become a habit. Only then can we become truly aware of the oneness of all without having to rely on belief or dogma.

Preserve the Medicine Wheel

The community at Xicoco has built this Medicine Wheel, a sacred circle open to all people for prayer and healing. We are now about to lose the land where it is built. The landlord is selling the property, and in a matter of a month, they will come in and tear this beautiful and sacred wheel apart to sell it. We have the opportunity to purchase this land, but we need your help securing the funds to open escrow.

We need your help to be able to preserve the Medicine Wheel, to continue offering it for the benefit of all beings everywhere, to continue with our sacred sweat lodge, our classes, our art, and our teachings.

The Medicine Wheel is a living artifact that is helping many find their inner guide, heal, transform their lives, and bring insight and peace to our world.

With your support, we will be able to set up a non-profit organization to preserve the medicine wheel, to continue with our sacred practices, and to promote the Teachings of Koyote the Blind.

These funds will allow us to obtain a loan to buy the land where the Medicine Wheel is.  Please help us preserve the land and continue offering the teachings, the sacred arts, and our lives for the benefit of all beings everywhere.

Click here to Preserve the Medicine Wheel