Moon Cities

Thus we searched for strange maps; maps which described not physical properties of the known world but the shadow world, wading not through accepted history, but through accepted mythology.

We sought the stories of the old ones. We recorded the lies told in prisons and mental institutions, guided by the sexual fantasies of the dangerously deviant, walking from dream to dream, recording every distortion: shadows that move within a blink, the dissolution of the world as we fall asleep, the dissolution of time as we begin to wake up.

Those became our stepping-stones. And madness. Yes, madness. Those were the definitions of our maps for a long, long time: lies, distortions, inaccuracies, old-wives tales, intentional lies, honest beliefs, and entertaining mythologies.

Songs and dreams, they created a vast wasteland, a desert made of sand. We started to chart the territories where this sand had congealed into miles and miles of glass, forming illusory cities made not of glass itself but of the reflection of the moon upon the glass.

 

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The Golden Flower, pt 3: enlightened analysis by Paul Rovelli

This is a deep and accurate presentation of the import of part 3 of my book, The Golden Flower. Enjoy!

Part Three of The Golden Flower is titled: “And in the Philosopher’s Garden Lives the Scent of the Golden Flower.” The first chapter, ‘The Beast’ jumps right at the reader in the opening; especially the Thelemic reader. The Dreaming is turned from a process of consciousness and given a life as an objective being. It becomes the Holy Guardian Angel in the form of a beast that is the dream and the Augoeides. The Beast being the sun in Thelema, the second chapter, ‘Dream is a Dealing with Light’ follows with the Kyote identifying himself as the dream immersed in the light; he (or each of us) is the perceiver and the perception.

His attitude is as one hunting himself, so that in finding oneself, one realizes oneself as mastering the dream. “The only thing beyond the Dreaming itself is the pure, unblemished nothingness–just the silent sound of the eternal.” So that in the third chapter, “The Other Self”, the opening sentence offers the complementary theme: “When you are born, so that your physical body can have a form, a creature of light and shadow is fused to your body–an energy form with its own thoughts, feelings, likes and dislikes. This dual structure of bodies that posits “the other self” as “the dream self” or in Magick, the Augoeides. Waking in the lucid dream is but the first part of the word. The dremaing self must also wake in the physical body. The abstraction of consciousness is the key to the transformational magick of the White School of Magick and its dualist philosophy.

The fourth chapter lives up to its being the namesake of the book. The Kyote literally gives us the LOGOS and feeds us ‘the word’–showing us how IT is consciousness. IT is the Dreaming and the Lotus upon which Brama forever flaots–the Golden Flower. And the chapter fully delivers this to the reader as a sensibility, as the Kyote’s words seem to reach directly into one’s soul. The Golden Flower is ‘literally’ presented; pun intended. The Yellow Rose is but a tone given to the coloration of the Rosy Cross. It can clearly be seen that this chapter is the sumation of the Magick that perfectly draws from both Thelema and the Toltec.

The atmosphere of the fifth chapter: ‘The Going’ shares with us the afterglow from the peak experience of the previous chapter. We realize here that the Golden Flower; the book itself is a talisman, being the Wanga of a most magnificent Obeah. The Kyote’s words as much remind us of the afterglow of an LSD experience; the psychedelic sensibility being preeminant in this chapter. And the sixth chapter: ‘The Three Keys’ closes out this marvelous tome with the Kyote giving us Hadit, Nuit and Ra-Hoor-Khuit in that order; or you might say point, counterpoint and transcendent point.

Hadit is the god that never sleeps; eternally insatiate, and Nuit becomes the girl in the Universe Atu, with her reflection, as if the Kyote’s marvelously reflective images were pulled from Liber 231. And Ra-Hoor-Khuit is this god who “would that, in his eternal wakefulness, he’s always been srrounded by this eternal, unmoving, untouchable abyss behind him. The Kyote’s words make this chapter one long incantation. All that’s left for the reader is but ‘TO DO.’

By Paul Rovelli, director of The Gnostic Church of L.V.X.

Click here to purchase The Golden Flower

This Lifetime Is a Simulation

This lifetime you have been experiencing has been a simulation. You can take your body, feelings, emotions, and personal history, as a hologram that still needs to be created and transformed.

How do you come to see this?

By seeing yourself, every moment, as an eternal being projected into a shifting and every changing dream. Train your perception by constantly seeing your experience as a dream.

Where is this dream coming from? It comes from where every dream comes. It is a projection from the same source where your sense of self is created. See the world around you? That is a dream. At the center of this dream, find your own center of attention, always engaged with the dream. That which carries this attention, you call your self.

You are a vehicle for your attention. Your vehicle is also part of the dream.

Your life and the self that is experiencing your lifetime are projections from a hidden, vast, and unknowable source. It dreams all dreams, and dreams itself over and over as the self of every sentient being.

How can you trigger the transformation of the hologram? How do you make this dream evolve into a transformational experience?

Go beyond seeing your experience as a dream, and see all sentient beings as the avatars of the same infinite unknown behind your own sentience.

Be a friend of He who is behind all sentient beings and who is inside each instant.

Read more in my soon to be released Teachings of a Toltec Survivor

Training in Lucidity—a key to the higher planes

http://eepurl.com/gmrK_5

During an ordinary dream, the untrained person is not aware of any other plane of existence than the dream. In becoming lucid, however, he becomes aware of another plane, the one he calls “reality.” This awareness allows him to become lucid, because he remembers himself in the higher plane of the waking. If he manages to remain conscious of both, as a shaman does even when in the waking, the dreamer becomes not only aware of another plane of existence, but he also acquires power over the dream he experiences.

What is a higher plane, for the purpose of this manual? The difference between an ordinary dream and what most people call “reality”, is that the experience in the dream, as real as it can feel at times, is not as saturated with reality as the world of the waking. For the shaman, all planes of existence are real, but some are more real than others. Some planes have a stronger gravitational pull on our essence, and they seem to have a denser force about them. A higher plane, therefore, is for the shaman a plane of existence that feels more real than the lower plane.

In this way, the shaman seems to have powers ordinary people do not.

Read more in my book, Dreaming’s Gate: A Key to the Higher Dimensions.

 

 

The Key of Shamans for Voyaging In the Higher Planes

The trick to having access to other planes of existence is to realize that we exist in different places simultaneously.

When you are playing a video game, your consciousness is both in the room where your physical body is and in the avatar that is moving and experiencing the game environment at the same time. When you immerse yourself in the story line, your consciousness identifies with the actions and experiences of the avatar and you feel like what is happening to it is also happening to you. You might even forget your physical surroundings at moments. You suffer, fear, and enjoy as the avatar does. When you have to adjust your back, have some food, or answer a question in the room where your physical body exists, you pull your consciousness and your identity away from the gaming avatar and into your physical form.

The same principle is active whenever you dream.

When you dream, you create a dream avatar. This dream avatar is designed to move in and experience the environment created in the dreaming. You create a dreaming self through which you experience the dream. Are you not also in your physical body? Of course you are. You are in both your physical body and in your dream body simultaneously.

How much you perceive the dream as “real” depends on the level of abstraction and identification you attain in that dream. As your consciousness abstracts from the stimuli of the physical senses, your attention naturally fixates itself on the stimuli coming from the dreaming. Similarly, when you wake up and the attention moves from the dreaming to the physical world around you, the dreaming fades to the background and places itself on the signals coming through the physical senses.

We must understand, however, that we are always dreaming.

When we are awake and our attention is centered in the physical world around us, the subconscious continues to dream. There are inner dialogues going on inside us, images of past events, judgements about what is going on right now, questions popping up, and even full on dreams unfolding in the subconscious. Yes, the dream world does not stop just because we woke up. The dream continues, we just withdraw our attention from it and place it fully on the waking.

If during our waking life we happen to withdraw our attention from the stimuli of the physical senses, we experience day dreams, and at times even full on dreams, even if we are not sleeping. When we fall asleep, we withdraw our attention from the physical senses almost completely and therefore we enter fully into the action of the dream world.

The same thing can be said when we are dreaming. It is not that the waking world is not there. The physical world is still there, we just have withdrawn our attention from it. Notice that even though we close our eyes when we sleep, our five senses continue to operate. The skin registers temperature and movement just like when it is awake. The ear drums continue to receive sound vibrations. The nose continues to receive and register smells. In fact, even the eyes continue to receive light through closed eyelids. Yet, even though the senses still operate, we do not seem to be aware of the stimuli. This is because we do not really stop receiving it, but simply withdraw our attention from it.

This, then, is the key to learn to consciously go from the waking to the dreaming, and indeed to any other plane of existence where we have formed a body:

You must learn to withdraw your attention from one plane and place it on another at will.

Read more in my book, Dreaming’s Gate. This is available for preorder on Kindle.

You can order the paperback version of this book here: koyotetheblind.com

Sacred Aspiration in a Fool’s Hat

How paradoxical, the nature of the search!
That which we seek, keeps moving away by the mind that places the attainment outside, beyond, later.
The immense vistas of freedom emerge, instead, as the vast horizon, always separating and unifying, in the same instant, Heaven and Earth.
And as the horizon, our aspiration remains present yet unreachable, dividing yet unifying, always perceived and never touched.
Ah, paradox of my path, holding the way and the why! You are the rim of my hat, and I but the clown who kicks his hat away every time he bends over to pick it up!

The Watcher

Every thought comes and goes.
Every second of time comes and goes.
Every aspiration comes and goes.
Every lifetime I’ve had, it comes and goes.
Every second of time, it comes and goes.

Every flicker of time, it comes and goes.
The watcher watches; and when I move,
the watcher watches.
When I dance, the watcher watches.
When I love, the watcher watches.
When I kill and consume the flesh of my enemy,
the watcher watches.
When I sin of hatred, the watcher watches.
When I sin for love, the watcher watches.
When I pray to God, the watcher watches.
When I blaspheme against God, the watcher watches.

The watcher watches all the time;
and it does not change;
it does not move.
The watcher watches;
and the watcher inside me is what the five watchers
perched on the Tree of Life,
vulture like,
beady eyes,
and through the darkness within them,
watch the watcher within.

(The Watchers, from Koyote’s Angelic Host series)

Paul Joseph Rovelli reviews The Golden Flower (Part 2)

“The last chapter of the book: “Kabbalistic Analsysis of the Dreaming” is a brilliant manual in itself, on the praxis of sexual magick. Koyote the Blind explains in qabalistic terms, how consciousness in its use of intent, generated from an attitude of prayer carries a seed that meets with a droplet of amrit from the Divine.

This follows from a description of this bestowal of grace (Gnosis) from the Divine, as a necessary pre-requisite for the proper attitude by which to approach the magick.

Clearly implied in Koyote’s interpretation of the New Testament parable of the rich man and the eye of the needle, is Crowley’s dictum: All magick not for the Knowledge & Conversation of the H.G.A. is Black Magick.

But ultimately, Koyote the Blind sums up the whole of his thought in the yogic practices of Yama & Niyama and how the dreeaming works with this. It’s concisely stated when he says: It is through the flow of images and information from the subconscious that the artist, scientist, and innovator of any field draws the material that results in the works of genius that have the thumbprint of destiny.” –Paul Rovelli, director of the Gnostic Church of LVX

Check out the Golden Flower here.

Paul Joseph Rovelli reviews The Golden Flower

The director of the Gnostic Church of LVX is writing a wonderful review of my book, The Golden Flower. Here is part one:

“I just got and have already started reading Ricardo Flores’ (Koyote Ciego) new book release: The Golden Flower. So far, I’ve read all the preliminary writing (About the Author, Acknowledgements, Preface and Introduction). The Acknowledgements alone should wet your appetite for the book. The wonderful people he’s studied and trained with and the heart-warming remembrance he brings to them shows a man with great depth. And I know enough about him personally, to know what a fabulously interesting life he’s led and the fine character he’s forged.

Reading as jazz, improvisational musician, I’ve already found in the Introduction, much that correlates with what I’ve experienced in heightened states of inspiration. So that I can tell that dreaming has a much broader meaning than what the approaching reader might assume and indeed, it encompasses the whole of your being and your whole life.

From there, I’ve skipped to the last chapter on the Qabalistic analysis of the Golden Flower. But last night, my reading time expired about the second page into this. Yet, already, Flores is right on the money in regards to the nature of the Will and in a way that it seems almost no Thelemite understands anymore.

On page xxiv the aphorism in bold print states: “You are the totality of all. You are the hidden source of all experience, the experiencer, and the environment we call the dreaming.” First mystically, it’s two compact sentences; one, that we are the totality of the ALL. We each are the one God in its totality, as we are also and simultaneously, the holographic individuation of all ITs parts. This is then compactly but fully expanded in the following sentence; we each, truly are a trinity of beings; the experiencer and the source of that experience, as well as the environment in which the experience takes place. And we reflect the ineffable being in its totality.

It becomes plain to see that all experience and everything connected to experience is in one big holographic whole. This is what the Koyote Ciego calls the dreaming. And his aphorisms are build on this fundamental principle.

Overall the intensity of the Koyote Ciego puts into his aphorisms is combined with a beautiful expression of words that could approach as much as what a jazz improvisor would come to see, as a means for devloping an improvisation. Think of that improvisation, as an experience created by the experiencer and revealing elements of mind and soul that is the divine muse.

So the dream is really the dream of life and the Introduction has really wet my appetite for more. This weekend, I’m skipping to the last chapter on the Qabalah of Dreaming…can’t wait!”

(More to come from Paul Joseph Rovelli)

The Golden Flower: “One of a very small collections of books that speak my secret language”

“The Golden Flower is one of my most treasured possessions. One of a very small collections of books that speak my secret language, that until I started reading these words had eluded me. Turning each page was an act of discovery followed then by the most profound remembrance. Each word was spun not only by a master who knew the secrets of dreams from firsthand experience, but a poet who graced each word with the transformative magic that gave grist for the discursive mind, but more importantly, stirred the soul and called me home.”

–Gerald Porter, Ph.D., Provost and Senior Vice President, Fielding Graduate University

Click here to check out The Golden Flower on Amazon!