A Child Sitting by the Ocean

As a child in El Salvador, I would stare at the ocean in this picture, vast and loud.

In El Espino, this almost infinite amount of water expanded from horizon to horizon, flooding the consciousness of the observer. As far as the eye can see, ocean all the way to the sides. Just imagine that vast ocean pulling at your consciousness, stretching your vision as much as it can be stretched.

I sat there just watching, trying to encompass such vastness with my eyes. It pulls on the mind. It pulls with that moving uniformity, always changing and always staying the same. Nothing to break that moving monotony.

Behind me, the jungle. Which is to say, a vast nothingness. Only a hint of something behind me, also watching this ocean. And as the ocean keeps trying to penetrate my consciousness, as it almost drowns me with its almost behemoth presence.

I try to get a little bit bigger than it, to a be able to hold it. But my vision can no longer stretch. That rumbling comes from in front of me at first, but very soon that tremor of sound is encompassing me from all sides until I don’t know what is pulling at me more: the sight or the sound. 

After a while there’s no difference. There is just the ocean. Vast. And the little me that was there is subsumed by that roaring waters coming at me through my eyes and ears. Now, every little thought that tried to come up and say something, whisper something, was drowned.

I had been irrevocably swallowed by that monster. Dissolved. Even the sun who was shining harsh, hot, unbelievably hot on me, no longer seems to have a presence. Even the heat itself had become just part of that roar, part of that rumble and rolling of consciousness.

The regular movement of that vibration has by now become every sensation outside of me, and inside.

The Formation of a Soul in The Teachings of a Toltec Survivor

What is the message of The Teachings of a Toltec Survivor? The Gnostic Church of L.V.X. offers a clear perspective on this question. The alchemical formation of a soul as a central point of the esoteric teachings, much neglected by most modern currents, begins to be addressed in chapter 4. This point is further elucidated in the next chapter, which we will address on Thursday, August 15, 2019 during our live class discussion.

Here is the analysis from the Gnostic Church of L.V.X.:

The central teaching of this chapter is as much the central teaching of this book. And if I dare be critical, this is covered in subtext throughout the book, but really needs to be brought out; not just in the future writings of the Koyote, but in the ideas of the spiritual community, as a whole. And in the latter, it is almost completely non-existent.

The Theosophists once spoke of it and the GD and Thelemic/Rosicrucian communities have all but completely ignored it. And that idea is simply that immortality is conditional and not an integral part of your being by right of birth.

The most marvelous quote for the central teaching in this book is: “You came in as an essence. I do not call it a soul because one of the great lies that was told is that you already have a soul. Religions run by the Great Magician, do not want you to make any efforts to make a soul. They want you to be a prisoner. If you believe you already have a soul, you will note make the necessary efforts to create one.”

Indeed modern Christianity has stopped recognizing any difference between your spirit and your soul. And Aleister Crowley, who seems to recognize the importance of creating this soul, merely pays a passing homage to it, by saying in his main theoretical book on Magick that one has to create the ‘body of light.’

Even worse, these New Age groups; themselves, descendants of the foul betrayal that came to Blavatsky’s Theosophical movement, constantly preach that you have to give up your ego (soul…ego sitting at the center of the Ruach) in order to get to that essence, where they correctly assert you are already immortal. But it’s not the immortality of the created soul and the evolved individual. For any evolved individual, these pseudo-Theosophical teachings are the teachings of death; fully condoned by the Great Magician––Gnostic Church of L.V.X.

Watch the class discussion of Chapter 4 here: https://youtu.be/7Wy4oCBHv9M

To purchase The Teachings of a Toltec Survivor, click here: https://www.amazon.com/dp/B07RMK9D4C/

A Familiar Space

I sit suspended in an infinite ocean of light and emptiness. From this island of ephemeral beingness is that I see the source of a sound, a small stirring of something, movement and rhythm, repetition. The singing of crickets. A high pitched vibration––not yet knowing if it’s called light or sound.

It starts maybe just as a hint of something, a barely perceptible smell coming from somewhere that I simply call the familiar space.

I sit in this silence in the midst of a lifetime, knowing in part that there is another space. When I sit in intense presence, in the midst of death, I hear movements. Some coming from me. I hear movements coming from outside, from above, from below. Movements which my mind tries to categorize as familiar entities. But somehow I know that something moves outside in strange ways; presences, nameless in eternity. Stirrings of will. Subtle flickers of sound and light.

I know  I am supposed to be something, but the thing that puts together the world does not seem to be fully functioning at this moment. I see my hands. I call them my hands, yet they move on their own accord even if there is no I that moves. I see hints of legs. I hear a voice I call my voice, yet it flows from a space I cannot touch. I move my arm and I do not know how I move my arm. Out of convention I say “I move my arm,” but what produces the movement of shadows and sound? What brings the vibration, the echo of silence that surrounds this body? What brings and moves the cold within––the shadow of death?

If I close my eyes, I sense parts of my body. More accurately, I sense sensations. Around the heart, below, above, I sense a field of presence all around. If I open my eyes, I seem to feel a space before movement, yet  the space I sense is very limited; much more limited than I thought.

I push my hands against this membrane. I push the membrane and I feel you closer. Yet the idea that the world is one is only a projection of my mind. The idea that my body is one is only a projection of my mind. All I can be conscious of is the flickers of sensation––impulses of light and sound that come and move within.

There is an Ocean…

There is an ocean I see with eyes of ancient memories, an ocean of a deep blue. The depth of the ocean feels exactly like the depth of my soul. The sound of the ocean comes hesitant at first, as if wanting to become present, real.

The gentle reverberations in the surface of the ocean are seen with the eyes and felt with the skin. It moves in soft rhythmic jumps. I sit at its shore feeling sand and pebbles under my feet, and every minuscule portion of sand appears to be complete unto itself; as if every particle of sand creates a unique sensation that travels through my body; as if I could get lost in every single sensation, and all of them are felt at once.

There is an ocean of deep blue. Its depth can be touched by the proximity of my hands. The closer I move my hands to my sightless eyes, the deeper I touch the profound stillness of this ocean. I sit as if waiting, but I don’t know what I wait for. I sit at the shores of this ocean. I hear the crashing of the waves, and each reverberation of the waves sounds as if it is my voice talking and moving and reverberating through the skin of my back.

I sit. For a moment, I do not know if I see the dark waters at the edge of time and creation or if, perhaps, I simply stand at the face of the abyss at the end of a life that I can no longer remember as being mine.

For a brief moment, the terrible thought begins to form that perhaps I do not know where I sit; that there is no ocean blue, no peaceful movement of waves; that perhaps all that is happening is the projection of my illusion of safety onto the immense, incomprehensible chaos––a non-existing nightmare that moves and reverberates, a darkness darker than black, a void, an emptiness that moves, an immensity such that the more I stare at it the more it looks towards me.

That look comes at me as a stream of sound, of words being thought by something flowing through me. I no longer know if these thoughts, these words, are flowing out of me or into me.

Transcend the Limits of Perception

The ultimate end of the Toltec warrior’s training is to master one’s own perception. In a sense, this is also the aim of yoga, magick, and alchemy. In all these esoteric traditions, the aspirant seeks to fine-tune their awareness to perceive and hold the consciousness of the cosmos, the supreme being.

These practitioners seek to change the way they perceive the universe. They seek to be able to see the universe from the perspective of God, and in this manner attain the knowledge of the gods. It is an act of ultimate aspiration for those who follow the path of knowledge and self-transformation.

The way to do this is to learn to transcend the limits of human perception, and identify with the perception of the infinite. To stand in the place of the supreme being and witness the beauty of creation is to become one with all, even if for a moment. The life that follows this supreme vision will be vastly different from the life of an ordinary human being, a life far beyond the limits imposed by the false beliefs and petty agreements we have allowed to cloud our vision.

–from Dreaming’s Gate: A Doorway to the Higher Dimensions

The Love of the Father

When the times bring you to that place where you feel unworthy of love and divine grace, think about the love parents have experienced for their child.

When immersed in remorse for past deeds, or when feeling weakened by the chains of habit in the sleeping state, think about the love present when you see a child you love. You do not love him for his strength, his power, or his abilities. You love him for the essence in him. If he is sleeping, you love him the same as when he is awake.

So is the light of your heart; worthy of love divine even when you are trapped in the sleeping state.

The mother sings to the child, though in his sleep the child knows it not, and his small breath is enough for the mother to feel all her loving care rewarded. That divine breath in you, makes your heart love, and that love comes from the infinite in you, and that awakens the love of the supreme consciousness witnessing your heart of hearts.

In the source of that love, no merit or deed is needed to justify it. Its existence is its reason to be loved.

The Unmovable Voyager Holding an Ankh

I had a dream when I was a child. I was lost in the desert. I came upon an oasis with a single tree. Two people were there. One was sitting on a rock. Next to the rock was the tree with a man hanging on a branch, with one leg crossed over the knee of the other—like Odin, the Hanged Man of the Tarot.

The man on the rock told me he was Master Jesus. Master Jesus pointed to the hanged man and said, “This is Master Socrates.”

I was there in the oasis in the middle of the Dreamlands, and two Masters, of two different lineages, were before me. Master Jesus said, “Stay here.” I felt happy about this. But then the Hanged Man, Master Socrates, came down and with a fierce and wild look in his eye said, “Go away!” I was torn. Both were Masters giving contradictory commands.

I asked, “Which one should I follow?” With a sly grin, Master Socrates approached me and said, “You must obey both.”

And I did! And I became, at that moment, one with cosmic consciousness—having, for a moment, realized the unity of the fundamental nature of my innermost self, whose essential quality is always to go, to voyage, to move, and to dream—with the fundamental nature of the consciousness of he who sleeps and is never anywhere, never changing, never born, never dead, never existing and never moving. The unity brought an understanding, for a moment, of that which had been hidden to my human consciousness.

Excerpt from The Teachings of a Toltec Survivor

The Weapons of Humanity (pt. 4: The Coin)

The coin is what has been perverted the most, hacked to make our understanding obfuscated and our power unseen. We have been duped with respect to the coin.

The coin of the tarot is the wealth of the world. It is the hidden gem, the hidden secret that awakens the power of the heart. It is the transformed soul, and its radiance the richness of the world.

We have been lied to, however. We have been told that the true coin is this thing that passes for money. Money, paper money, electronic money–it’s a false thing that is used instead of real wealth. The belief that we have put on it makes us believe that the true wealth is there, and that currency is the real coin. That is not the real coin. It’s a fake program. It’s a program that has been introduced into our consciousness through the artifice of civilization.

The whole civilization has been an expansion pack in the evolutionary program we are playing in this virtual reality world called Earth. And the coin was introduced as a form of exchange and of creation. Basically, it has become the code for the ability to upgrade your experience. We can use the currency to put walls around us and to make our house bigger or prettier; to change the quality of the food you eat; to change this table for another one. That’s the magic that is channeled through the coin–and currency is a visible, exchangeable token of the power of the true coin.

Now, the coin is something that is free to everyone. It is inherent in being human. Ah! But this idea is anathema to everyone in modernity. “That won’t work,” they say. “You have to have a limit; and you have to accumulate it and work for it, fight for it, kill for it, destroy populations for it, and to hoard it.”

But what if the true coin is the transformed heart resplandecent with the light of creation? And what if we all have access to it and not just humans but all my relations–that is to say, All Beings Everywhere? All beings everywhere have the supreme consciousness of the universe shining its golden light from within, and all have the right to exist and the right to use the resources of the planet. In fact, we all have the right to exist and use the resources not just in this planet, but anywhere in the cosmos. To see this and know this comes with knowing the coin within, and to hold this true coin is the future of humanity.

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The Weapons of Humanity (pt 1: The Cup)

The four pillars of the world had been corrupted and turned into evil.

The sword, the coin, the wand, and the cup have been co-opted by the power elites of the world and taken from humanity to make a few people rich and powerful and to make the masses enslaved, ignorant, and powerless.

I would say now with all that I am and all that I know that these weapons belong to every single person in the world. That they are the irrevocable and rightful inheritance of every person in this world. That every person alive in the world has the inherent right to use them, just because each person is a direct descendant of the living omnipotent consciousness that encompasses the world.

We are the rightful wielders of the coin, of the sword, of the wand, and of the cup. Which means that every person in this world has the inalienable right to the pursuit of eternal happiness. That means we all have the right to know God, to not be denied access to the fountain of bliss. That’s the cup, always open to the immensity of the heavens. The one who holds the cup, that’s the heart in its maximum potential and expression which is the cup that opens to the blessful waters of infinity.

That’s the cup. And this opening to the blessings of God has been closed off by the religions of this world and it has been denied to humanity by those who have found the secrets of magick and science and have tried to decide that only a few are worthy of it and most are not. So that if you ever want to connect to that source of enlightenment you have to pay them. You have to obey them. You have to work for them. You have to do this and that. You have to be of a certain race or of a certain class, otherwise you can’t do it.

But if you are truly the king (and you are! For you are no other than the direct expression of Brahma, Shiva and Vishnu in human form), then the cup and the knowledge of the love of God is for you. It is yours and no one has the right to keep you from it. No one.

Click here for a talk on the path of direct attainment for all, without dogma or exploitation.

The Golden Flower, pt 3: enlightened analysis by Paul Rovelli

This is a deep and accurate presentation of the import of part 3 of my book, The Golden Flower. Enjoy!

Part Three of The Golden Flower is titled: “And in the Philosopher’s Garden Lives the Scent of the Golden Flower.” The first chapter, ‘The Beast’ jumps right at the reader in the opening; especially the Thelemic reader. The Dreaming is turned from a process of consciousness and given a life as an objective being. It becomes the Holy Guardian Angel in the form of a beast that is the dream and the Augoeides. The Beast being the sun in Thelema, the second chapter, ‘Dream is a Dealing with Light’ follows with the Kyote identifying himself as the dream immersed in the light; he (or each of us) is the perceiver and the perception.

His attitude is as one hunting himself, so that in finding oneself, one realizes oneself as mastering the dream. “The only thing beyond the Dreaming itself is the pure, unblemished nothingness–just the silent sound of the eternal.” So that in the third chapter, “The Other Self”, the opening sentence offers the complementary theme: “When you are born, so that your physical body can have a form, a creature of light and shadow is fused to your body–an energy form with its own thoughts, feelings, likes and dislikes. This dual structure of bodies that posits “the other self” as “the dream self” or in Magick, the Augoeides. Waking in the lucid dream is but the first part of the word. The dremaing self must also wake in the physical body. The abstraction of consciousness is the key to the transformational magick of the White School of Magick and its dualist philosophy.

The fourth chapter lives up to its being the namesake of the book. The Kyote literally gives us the LOGOS and feeds us ‘the word’–showing us how IT is consciousness. IT is the Dreaming and the Lotus upon which Brama forever flaots–the Golden Flower. And the chapter fully delivers this to the reader as a sensibility, as the Kyote’s words seem to reach directly into one’s soul. The Golden Flower is ‘literally’ presented; pun intended. The Yellow Rose is but a tone given to the coloration of the Rosy Cross. It can clearly be seen that this chapter is the sumation of the Magick that perfectly draws from both Thelema and the Toltec.

The atmosphere of the fifth chapter: ‘The Going’ shares with us the afterglow from the peak experience of the previous chapter. We realize here that the Golden Flower; the book itself is a talisman, being the Wanga of a most magnificent Obeah. The Kyote’s words as much remind us of the afterglow of an LSD experience; the psychedelic sensibility being preeminant in this chapter. And the sixth chapter: ‘The Three Keys’ closes out this marvelous tome with the Kyote giving us Hadit, Nuit and Ra-Hoor-Khuit in that order; or you might say point, counterpoint and transcendent point.

Hadit is the god that never sleeps; eternally insatiate, and Nuit becomes the girl in the Universe Atu, with her reflection, as if the Kyote’s marvelously reflective images were pulled from Liber 231. And Ra-Hoor-Khuit is this god who “would that, in his eternal wakefulness, he’s always been srrounded by this eternal, unmoving, untouchable abyss behind him. The Kyote’s words make this chapter one long incantation. All that’s left for the reader is but ‘TO DO.’

By Paul Rovelli, director of The Gnostic Church of L.V.X.

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