Our meaningless ways

There were stories only shared between grandmother and granddaughter, because they were permitted to be alone without the power play of mother and daughter. In male dominated societies neither the elder nor the child is considered to be of importance. So they are allowed to whisper to each other and tell the stories that are not meant for male ears.

The nuance of the story would be memorized. The shape of the hand. The sensation of the cool air. The breeze between the legs. The subtle intake of breath in the nostrils will be noticed, and one’s organic reactions to the sudden turns of the stories. Such stories were never told among men, for fear that the veil would be ripped apart and men would realize the futility, the meaninglessness of their ways.

I come from a “shit-hole”

I am not an American.

I was born in the continent known as “America”, yes. But somehow this United States has given itself the name of the entire continent.

Ronald Reagan demoted the rest of this magnificent continent to the mere “Backyard of America.”

That’s when I came here, to the “land of the free,” when Ronald Reagan sent billions of dollars to military dictators so they could use the money to rape, torture, and massacre my people. I didn’t want to come here. Oh, how I hated coming to this land so full of restrictions, prohibitions, and people kept so ignorant of their own history!

Once I came here, almost no one I met knew where my country was. They all assumed I was Mexican. Except for Mexicans. They knew where I was from, and knew they couldn’t trust me because if I was from where I was, I had to be a drunk, a rapist, a criminal, a thief, and a repulsive human being. Few others ever knew where I was from.

After Reagan was done paying for the killings and tortures of 100,000 of my people, I was able to settle in this bastion of democracy–where I had to prove at every turn that I had the right be here, that I had the right to work, and that someone like me, too, could be educated.

Donald Trump gave the label of rapists and criminals to Mexicans, right when he announces his candidacy; so as to signal to his people that he will make this country great again by getting rid of all the human shit that is now stinking up the place with their Spanish and their colored skin and their desire for freedom.

However, that doesn’t remove the labels from me. After all, if he ever met me he would think I am Mexican.

The truth is that it is hard for me to say what I am. I was born in El Salvador, and its land and people are synonyms with love and freedom in my heart. But the country itself is an invention of an invader from another continent. Its language, its religion, its traditions all were imposed by the invaders, burned into us with fire and cauldrons. Our 500 year old resistance has left its mark in a perennial PTSD so ingrained in our bones that we don’t even know any other way of feeling is possible.

I am Salvadoran, even if the term was imposed by Spain. I am American, even if the US thinks they own the name. I am güanaco, even if you think it’s an insult.

I am not Mexican. Mexicans call me “cerote”–a piece of turd.

Today, Trump agreed with them. Today, he said he didn’t understand why liberals want to bring people from those shit-hole countries.

I am a piece of turd from a shit-hole country in the backyard of Ronald Reagan.

Yet, I am here. And I come from the Land of the Jewel, Cuzcatlan, the last bastion of resistance.

I am here to stay, and to change this land, this entire continent, into what it truly is: the mother land in the process of awakening.

You may see in me a turd from a shit-hole country, but I see in you and me and all the true silver light of the empty mind, the freedom from the past, the glory of the New Sun that heralds the coming of the True Human Being. I am here to share that future with you, my reader, without hatred in my heart, without resentment, and without any names to hurl back at you.

Those little worlds floating around.

I find myself at the age of six, walking down a corridor in my grandmother’s house. I wake up before the sun rises and I stare at the ceiling. I watch the light of the morning dawn filter through the rooftop. I witness millions of tiny little worlds floating around, dancing with the sounds of birds and barking dogs, as crickets were just finishing their song and their life. I breathe in the air and though I do not see it, I know that these tiny little dots I see through the Sun beam rush to get into me, and I wonder how many worlds come into me and what happens to them. Do they die? Do they collide? Do they become? Do they not notice it? Do they become me? And if they become me, do they then wonder what happens to all of those little worlds floating around, riding the currents of the solar tides?

I Woke Up Lightning on the Other Side of the Mirror

I remember my mother walking all around the house, in a hurry. She was carrying a bundle of blankets and towels. Outside, the rain was hitting the rooftop and streets hard. The noise of the rain is harder in the tropics. The cloud forests of El Salvador makes condensation of water stronger, producing thicker drops and more abundant rain falls. Against the symphonic canon of tropical rain, the dissonant thunder would strike to the core, evoking a primal fear that left at its wake religious women crossing their chests and clutching rosary beads.

For some of us, the flash of lightning that traveled like rivers of light through the night sky did more than evoke fear. It announced the shattering sunder of the ordinary. This night, like so many tropical nights outpouring water, light and stentor, I sat in the living room watching my mother going to all the mirrors in the house, covering them with cloth, to keep us safe. She was convinced that mirrors had the power to attract lightning. It was a simple and obvious matter of sympathetic magic: the reflection of lightning has the same properties as the emanation from a lightning bolt, and so the destructive power of one could be felt in the mirror. Transitive properties clearly applied.

I just sat there and watched the family dance. My mother covering mirrors, and the rest either securing all windows, doors, and leaks against the invasion of water, or unplugging electrical cables to protect us against the invasion of electrical surges. And so, protected against water, light, and magic, the night went on. The supernatural fear and awe, however, seemed unaffected by any barrier. As used as we were to tropical storms, we had not yet become rational enough to disregard the raw power of the gods of nature. The power of light and thunder still managed to reach us, even through all the protective barriers of glass windows, towels and rosary beads. Each thunder still made our core tremble, and something that had listened to the storm since before civilization, and reason, seemed to awaken little by little with each tremor.

Each lightning and thunder, a soul-quake.

That night, I overheard my sister tell my brother that she had heard from mama Juana that if you look at yourself in a mirror for too long, you will go insane. Was this the maddening power my mom was keeping at bay? Would a primordial spirit from the abyss awaken if the lightning struck? Would it also awake after being watched for too long?

I must have already had been mad. Why else would I do what I did? With the heart girthed tight by a panic fear, like a serpent around its pray, I slipped unnoticed to a remote room, one of the ones my mother had already protected with towels in the mirror. I told myself, I really did, out loud, that this was crazy and to go back to the safety of the blankets and the stories of the family. But I didn’t.

I went into the room, and opened the veil between me and my image. Removing the white blanket covering it, I saw myself. I stared into my image. I stayed there beyond the fluttering of heart and the crawling of skin. I stayed there, watching attentively, after I recognized the one looking back. After I saw the changes of the face, the demons and angels peeking back at me, I stared longer. I even stayed there after I clearly felt that I was the one behind the mirror staring out into a world of light and thunder, tearing apart all forms and worlds.

I felt as if I had just woken up from a long, long dream in which I had been many, many beings: man, woman, criminal, judge; where I had been a saint and a sinner.
A fish.
I had seen myself as daughter and mother.
Lover.
I was the betraying one and the one who cried in desperation, betrayed.
I had had many dreams and I had seen myself lost in all those dreams.
I got lost in all those worlds. Using myself in the dream. Identifying with the drama.

I remember myself collecting pieces of me, calling them my companions. Members of a group that searched for an idea, an illusion called reality. Futile enterprise. For nothing in that dream could be called reality.

There is only this room.
Only this mirror.
Only me and no other.

I am where I have always been and there is nothing else.
I have always remained in the here and now, even throughout all those changes of form and vision. Immersing myself into the hellish vistas of pain and unending suffering with the hope of forgetting the real world. Searching for heavenly spheres of life and peace and happiness; eternal happiness. Only…

Only to briefly be able to forget the stark reality of the here and now.
That here I was again, all alone.
Nowhere to go in this room called Reality.

 

Acelhuate—Place of Nymphs and Shit

The waters of the Lempa river are born out of the Sierra Madre’s southern edge, from volcanic waters that begin to flow one mile above sea level in Guatemala. From this Mother mountain range comes the longest river in Central America, at whose shores we have lived for centuries.

Lempa means “by the riverside,” and it is by this river’s side that 75% percent of the city population of El Salvador lives. Its waters descend from its volcanic highs and run for 220 miles, nurturing the copious vegetation at its wake. It gives fish to the fishermen in the north. Its force becomes electricity and feeds the industrial machineries of civilization as well as the single lightbulbs of the small shanti houses in countless towns. It provides the main source of drinking water to the country’s capital, San Salvador. It then splits. It becomes majestic landscape and romantic countryside as it turns south towards its ultimate end––the Pacific Ocean. But before it turns, part of it becomes the river Acelhuate.

Acelhuate derives from axol–river flower, and huatl–place.

When placed together, the meaning of Acelhuate is usually translated as “place of river nymphs.” The magical implications of this name began to die off when the river became the main dumping vein for the growing industrial factories and the waste of a growing capital and its surrounding cities. Now, it is one of the most contaminated rivers in the country—even in a country where only 5% of its river waters are considered free from contamination.

I new this river as the river of black waters. When I learned the name of the river, I thought Acelhuate meant feces and urine. What had happened, then, to the nymphs and magic of pasts long gone?

Santa Elena was east of the Lempa, and to cross it we had to drive through the Golden Bridge, el puente de oro. The one that in the eighties would be blown by the dynamite power of the guerrillas, to make army tanks left swift. I stopped visiting my grandma’s house then. Not only because it was now impossible to go there by car, but also because the war had intensified in that region.

I couldn’t see the rains on the huge palm tree leaves anymore, and watch the rain water become tiny waterfalls, and then rivers to the eyes of a child. In Santa Elena, the water did not go into dark and cold copper pipes under miles of cement. The rain water joined with the soap and grime from the stone basins, and flowed down gentle slopes to the back of the property. I enjoyed following the path of this flow I called a river. I walked for a little over 200 meters watching the cement channel in front of the kitchen become a soil riverbed right when the stream turned to the right, and started its journey through the back yard. It turned, right there! I can see it again with my child’s eye, there, beyond the first outhouse––the one with the single stall over a septic tank where I used to sit and listen to songs and whispers of spirits outside, and where I often felt swirls of energy go up and down while I read the square newspaper cut-offs we used instead of toilet paper.

The river turned right, into a bed of stones. It continued among banana trees, bushes and flowers. The water kept flowing in small dances, over rocks and toads. I tried not to step on the toads because they could spit a white poison into my eyes that could make me blind. They were the same toads that our dog, pirata, liked to eat even though he got poisoned each time until the last toad he failed to survive. The river kept going to the spot where I liked to sit to pretend I was long lost in the jungle, away from all things and wars. Right there, my older cousin, taught me to build palm tree houses. He was the son of the priest in San Rafael whom I called tío Padre and had fathered three children that my grandmother took to raise away from the potential embarrassment of a priest who slept with nuns and hid hand-grenades under his bed. In this spot, I undertook many construction projects for me and my younger cousins: houses, casinos, barricades, river front properties.

The river continued beyond that, all the way beyond the zahuan, the wood and metal big gate that kept the house protected with a huge wooden beam. The river disappeared there, beyond the zahuan next to the last room of the big house. It was a mysterious small room. No one was allowed there and it was locked from the patio side. I found that through the metal keyhole I could see inside, but only when the door on the other side was opened and a little light entered the room. I had to time it right, to see through the keyhole at sunset. That was the time when the mysterious lonely teacher came to his room. He was renting it from my grandmother, and I never learned his name. I only saw him coming in, sad and silent each day, sit on his hard bed and stare at the floor until the darkness hid him again. Beyond his door and the zahuan, the river went to a jungle I couldn’t fathom, a jungle that in my mind was home to spirits and things both dangerous and fascinating. All the legends and tales, I imagined happening somewhere beyond that gate guarded by a silent, sad teacher.

But just before the ending of the river, and before the room that stored the statues of lions, saints, crosses, angels, and chariots for the church, there was a second outhouse with three stalls where the children used to poop, sometimes up to three children at a time. There, I invented a sacred show, where I invited my cousins and brothers. I would have each one put their faces close to the hole of the stall into the septic tank, looking into the darkness inside. Then, I would lit a piece of newspaper used for wiping, and throw it inside the tank. For a brief moment, we could see how the paper became a comet of fiery colors flying over a strange landscape: a world of valleys, lakes, rivers and volcanoes illuminated by strange lights and moving shadows. We saw this magnificent world made of piss and shit which the adults never wanted to see or hear about, but to us it was a magical moment when our secretions became a world of mystery and beauty and our children’s eyes became, for an instant, the eye of God surveying a world become alive and awesome. All the old people in the family remember this incident and laugh at how I tricked my smaller cousins into looking inside the toilets at shit and piss, but we who saw it know the truth: we witnessed beauty and mystery by tricking the boundaries of our senses into revealing the sacred in All, and the vast in the small.

Linda and Lupe

The old house where my grandmother and her godmother lived, in Santa Elena, had no waste plumbery. The children washed in front of the pila, a huge stoned carved to hold water and a basin for washing clothes and dishes. There, out in the open patio and in front of the pila they placed two aluminum containers and filled them with water. We would get in them naked, all together, and play in the water. Some adult would then hold the hose over us to get swine soap, a round ball of hand made soap, black, and smelling like Lupe’s long black hair. All the children bathed together. At some given age, following an unknown algorithm the adults would use to determine the exact moment this became necessary, the kids would have to start using underwear when bathing. When the gender difference became too obvious, and way before puberty hit, we graduated from the outside patio into the room right next to the pila. It was built with think wall, as the rest of the house, but these walls were made of stone, and not the mixture of adobe brick coated with lime.

This room had a stone bathtub where Papa Juan bathed even before his dementia kicked in, before he kept trying to lure the young servant girls into bathing with him. “Linda,” he told once the teenage girl serving in the house, “let’s go to the bathtub together.” Papa Juan was standing naked in front of the kitchen, where Linda was grinding the masa to make the tortillas for that day. She was rolling the hard round stone against the equally hard basin to make the masa even and thin, swaying her torso back and forth and making her hair dance, and the smoke from the brick oven would play along, circling her and retreating playfully when her hair sway close to the smoke. I was watching this dance of hair, smoke, sunlight through the roof tiles, and Linda at the center of it all, making masa that will turn into those delicious Salvadoran tortillas, thick and warm, the baseline of satisfaction and well-being in every meal. My fascination was interrupted when my cousin, Melva, cracked up in laughter while swaying on the hammock in the living room across the patio. She was laughing at Papa Juan’s nude backside. I looked at what she was pointing, “his crack is all out there,” she said.

Linda laughed too, but more in amusement than mockery. “What are we going to do there, don Juan?” she asked playfully, knowing he had been entering senility and dementia for a few months now. “We can talk,” he said in his serious tone. “Talk about what?” asked Linda after a beautiful short laugh made the thin smoke around her recoil in surprise. “Things of love,” said Papa Juan in all seriousness. “You go ahead,” said Linda. “Go bathe, and wait there, maybe someone will come to talk with you about things of love.” He left to take his bath alone, and to forget again in a few moments.

Lupe then came in, to help Linda in the kitchen. To say that both were my grandma’s maids would be a horrible loss of translation. To properly say what they were, we would have to have a term that illustrates how my abuelita Consuelo used to be a child of some privilege and status in Santa Elena. How my tia Tere, who was not really my aunt but my grandma’s godmother, had set up a store in her large house––a house we always thought of as my grandma’s house, but it was really her godmother’s house. How my tia Tere and papa Juan, who had the coolest jobs working for a railroad and every time he saw me when he was still working and not senile he would give a shinny quarter for my piggy bank, were both supporting my grandmother and raising her to be a member of society. They sent my grandma, when she was a pubescent child, to a boarding school, so she could have an education and get her ready for society. She came back after having finished her elementary education, all the way to the eighth grade. She had a proper academic and religious education, having been raised by the nuns and taught to be a proper lady. My grandmother quickly became the promise of the family. She was sure to marry high and well. People would come to pay their respect, to meet her, to get her to become their child’s godmother. One day, for sure, she would be someone important and of influence. To have someone like that as a godmother was a good way to invest in the future of your children. However, my dad seemed to have been growing in her belly prematurely, too soon. He swelled her belly out of sequence, before she was married off to a good candidate. Her prospects thus shot, she was now in charge of a big house, a large family, and two elderly benefactors. Families, however, kept coming to her to baptize their children, and some would bring their young daughters for my grandma to raise. It was an old Indian way to set up a child for apprenticeship: give her away to an elder to be taught. Linda and Lupe came that way, and they were being raised by my grandmother and taught all things about running a household: cooking, cleaning, tending the pig sty, raising the chickens, caring for the children and the elderly. To say they were maids is simply too whitewashed of a commercial transaction. To say they were adoptive children is simply too off the mark. They were in a special category that only makes sense when you mix a native population and insert generations of European catholicism and classism into their nonetheless undying millenary society.

Linda and Lupe came to the house when they were 13. Now, they are almost ready to go out into the world, having learned all about running a household, and also having gone to night school to learn to read and write––a true privilege for any servant to have. Unbeknownst to me, very soon they will not be there any more. Linda will not walk with me, hand in hand, to take me with her to her school where, at 15, she is learning the same things I am learning in my first grade. She will not sing alphabet letters and imitate with me the shapes of the letters. Lupe will not race with me to prove to me that girls are faster because they have to be. They will not be, for too much longer, building houses and jails with me out of cushions, rails, and cotton. Linda will not be directing a recreation of last night’s soap opera. She will not be the beautiful heroine, crying in jail because her father abandoned her there for having loved too much too soon. Lupe won’t be the evil seductress who would kiss me in the cheek to prove how dangerous she was. And I won’t be cast as the handsome hero, as I have been so far, every time. I won’t be rescuing Linda. I won’t be seeing her cry no more. They would both move on. I would get to see Lupe years later, when she came to San Salvador and worked there for my mom as a maid. I never saw Linda after she became a woman.

Papa Juan didn’t get a companion for his bath. His mind deteriorated more, to the amusement and hidden fear of the adults. He managed to keep enjoying his soccer games through the transistor radio, by having a note pad with him and writing a mark every time a team scored. He slept through the game, but every yell of GOOOOOLLLL woke him up to set another mark.

Life was about to change, and I didn’t know it. Things were coming to me in life. Things were brewing in the country, where beyond the thick adobe walls of this old house, the machinery of war and industry was being mobilized by forces unknown to me. In the kitchen, these young beauties were preparing the tortillas and chicken broth, the rice and vegetables. The holla de frijoles was over the brick oven, and the smoke and sunlight were now in wild rebellion around these young beauties who now moved frantically as they laughed heartily at the inventions of Papa Juan, as they shared with each other the joys of his insanities.

Under the rock, carved to hold the water, a hole had been made to let the water from the washing basin come out. The water there flows in a channel of cement, that goes to the bath house where it collects the water from the big pila where the children bathe, and then collects the water from the room I had just days ago been initiated into, to take showers from a hanging hose, all my myself, with lizards and spiders crawling on the stone, and me trying hard to believe I can be there with them without getting scared. The water trickles and flows all the way to the long back yard full of trees and rocks and secrets. It is taking away with it the grime and soap, the nubile laughter, the stories, and the dance of light and smoke.

 

 

The “no” of my father

I remember a dark sunset in July of 1975, when we were returning to San Salvador with my dad. Just a few hours before, a massacre had taken place when the government of El Salvador opened fire against a non-violent student demonstration. More that 100 university students died that day. In the pickup truck were my father, a 17-years-old girl my father was driving to her family, and I, who was then a 10-years-old boy entering that age in which one learns how to be a man. Upon reaching the capital city, my father did not see the soldier gesturing for him to stop.

Fatal error! We didn’t see the soldier, due to the dusk or distraction–who knows? The fact is that we went beyond the point where we had to stop, and a group of soldiers formed a barrier to receive us, just like death itself when she tells us that from this point we won’t go forth.

My dad stopped the car. The soldier, who had been ignored, would now pour his thirst of self-importance and hunger for power on that driver who had ignored him. He yelled and berated my dad, saying he had broken the law and that for not obeying authority now he could die. My father, calmed and well mannered, apologized. He explained that he did not see him, that his intention had not been to offend. I remember the soldier with his yelling and the cruelty in his smile. Another soldier moved to my side of the pickup truck we rode on, with his shot gun aimed at my right temple. Other soldiers moved among the shadows, walking near and far. The girl next to me, cold and pallid, fearing rape and death.

That demon, dressed as a soldier, seizing his opportunity for profit and cruelty, told my father to walk towards that shadowy area behind us, beyond the bus stop.  I kept glancing back to the shadows behind the bus stop, ominous with an evil that laughed at hope. And back the attention would go to the nuzzle of the gun on my right. I saw a couple more soldiers walking, bored and uninterested. We all knew the script. It was impossible to live in El Salvador in the seventies without knowing what was to follow. My father would obey, the soldiers would take his shirt, his shoes, his dignity, and his life. The girl would pay with her innocence and perhaps her life. In my mind reigned confusion and fear, rage and the stink of death.

I’m not sure how it came to pass that such sequence of inevitable destiny was interrupted. Perhaps it was when I heard the voice of my father saying “no.” Or perhaps it was when I saw the soldier looking at him with incredulity, asking him what he had said, if he was crazy, if he wanted to die. The soldier told him he’d have one more chance to save himself, to move, to be reasonable, to obey. My dad said “no;” and disregarding the threats and blows he was taking on the stomach from the soldier, to make my dad reconsider, to make him be normal and act within reason, my father continued to say his firm and gentle “no.”

Movete, hijueputa!” Uttered with the same authority the authorities all over the world are taught to command. “No,” was all my father said, with the resolute gentleness of one who has decided that if all is to end today, it will end like this, without violence inside, without surrendering to fear, without loss of dignity or stature.  Over and over, this happened. Each time, the soldier got more aggressive, hitting my dad hard on the stomach, making him bend over to catch his air. “Now, are you going to obey?”

“No.”

Other soldiers approached to see that strange thing, that man who without weapons said “no” to authority, to abuse, to a destiny preordained by others. The terror evaporated from my mind when I saw this. Inconceivable. The simple word of my father baffled the authority, confounded death, and the soldier became pale. I saw in his eyes an old fear, a recognition, an unspoken understanding that told him that it was impossible to make a man of will fold over. He saw himself small and afraid. He told my dad to go on, not to do it again, that this was his lucky day. With this show of magnanimity, he saved face.

Impressed in me forever now were my father’s eyes, calm and firm, and that “no” that made the world stop. The “no” to fear, to authoritarianism, to dogma, and to the lie.

My father got in the truck and drove away, rubbing his bruised belly. The girl and me next to him, still in shock but breathing again the air of the hot tropical night. A light smile appeared on my father. “My grandma hits harder,” he said.

Kissed by Lightning

She was a bundle of energy with a happy pretty face. I always saw her running, laughing, talking fast, and looking at the world with dark bright eyes full of curiosity. She was twelve years old, like me, but her precocious nature carried experiences beyond our age; experiences of sensual games I had only barely begun to fathom from rumors and books.

Her name was Luz, and with her I shared my first kiss.

I didn’t know her well. I only saw her here and there, played the occasional game of hide and seek, racing, or tag. I also heard that she kissed boys already, and my mom told me that the nurse that helped her during her miscarriage—and tended to her after the subsequent necessary operation to save her life by making sure she didn’t get pregnant for the tenth time—lived in that building, the number 7. She also told me that the kind nurse, who we all thought was always too angry because she never smiled or said “hello,” had a pretty daughter she was trying to keep safe from all the boys that kept hovering near their apartment, some of them too old to be having any good intentions. It took me a minute to realize that the kind and gentle nurse, that had helped my mom, was the same surly woman dressed in white who would always balk at us if we were sitting on the stair-case leading up to the fourth floor; the top floor of the building where she lived with Luz and her younger brother, Rafael.

I understood, then, why she was always angry and frustrated. But I still didn’t understand why, the other day, when she had come home and found me and Rodolfo sitting on the stair-well right above the third floor, she had mumbled a “buenas” when I said “buenas tardes” to her, but started to insult Rodolfo. He said “Muy buenas tardes,” under his breath as she was walking past us. I didn’t understand why she turned around after having gone up a few more steps, and why she started insulting him and hitting him with a rolled up newspaper that was hiding a hammer inside. She called him a hijueputa and a maricón––some of the most common insults in San Salvador. I also didn’t understand why it was an insult to be the son of a prostitute, or to be homosexual. There were many things I didn’t understand yet, but I knew you were supposed to get angry if someone said that to you, and fight. Of course, Rodolfo didn’t fight. He was always nice, kind, and generous. I have always known him to be gentle, and never get into fights. He was 18 years old, and he was with me all the time. He always came to see me after school, and showed me his books of high school math, chemistry, and electronics. He taught me to use the sliding rule to make calculations, because calculators and computers had not been invented yet. I loved learning these things. I couldn’t wait to be in high school, where I could learn these advanced and exciting things, and not the boring things they insisted on teaching in the sixth grade.

I didn’t understand why she was angry at him. Why was she hitting him with a hammer inside a rolled up newspaper? Why was she calling him those names, and “dirty” as well? I thought later that perhaps she thought he had insulted her when she walked past her, or maybe she thought Rodolfo was one of the older boys circling her pretty daughter, Luz. He wasn’t. He didn’t seem interested in girls. Never had a girlfriend. He spent all his time with me. He picked me up at 5:30 a.m., because I liked attending the morning service at the christian church I had just joined when I went to see that strange group of religious people who had taken over an abandoned church in the Colonia Magisterial. It was a neighborhood designed only for teachers and their families, with apartments for sale that they could afford on their salaries. The church had been abandoned two years before, because the priest working with the teachers had been kidnapped by the Mano Blanca, one of the death squads committed to fighting terrorists and communists, and to kidnap and torture everyone who opposed the government or help the poor organize. The church building had been abandoned for a while now, and Rodolfo told me of this group of christians, “evangélicos they call themselves.” He told me they seemed different from Catholics. They really read the Bible, and they didn’t have priests, but called each other “brothers and sisters.” They seemed to have a good community that loved each other and Christ. They loved God so much that they came into the abandoned Catholic Church, after her priest had been kidnapped and his cadaver dumped in some hidden place, and proceeded to destroy all the statues of saints and virgins because they were not God. I wanted to go see this community that talked to God directly, without a priest or mass. So, he took me there. I was already fascinated with the Bible, which my father had taught me to read. They were discussing it and reading it together. They were all praying together, too, with fervor. When the moment came when the pastor asks if “anyone here present wants to take Jesus into his heart,” I raised my hand and everyone was happy for me and prayed for me with all their hands like antennae over me. Since that day, I started going to their service every morning at 5:30, which gave me enough time to get back home for a quick breakfast before going to school. Rodolfo would pick me up in the morning, take me to the service, and wait for me outside. He never went in. In the afternoon, he would come after school and we would spend the afternoon together.

She shouldn’t have hit Rodolfo like that. He hadn’t done anything wrong. Luz was too young for him, and he didn’t even seem interested in getting a girlfriend. He had never had one. He wasn’t one of the older boys circling that pretty girl with the curious eyes and the bundle of precocious energy. Of course, I was interested, but I didn’t think at the time that any girl would want to kiss me. I had seen my face in the mirror while making kissing faces. I looked too comical with my lips pursed, and if I opened my mouth like I saw a guy do in a movie once to kiss a girl by putting his mouth around her lips, I looked even worse. No, there was no way any girl would kiss me if I looked like this. Besides, I was too short. Everyone said that, and I talked too funny and made everyone laugh when I said my name or any other word with the letter “R”. How could I ever kiss a girl, when they are all too tall for me? Even if they didn’t mind how I talked, they would laugh and run away, for sure, if they saw the face I saw in the mirror when trying to see how I’d look if I went for a kiss.

It wasn’t that I had crush on Luz, you see. She was very pretty, however, and she liked to kiss boys. Every one said that. I didn’t feel the pangs in the heart and the void spot in the stomach like I felt with Alba, the girl from Colonia Magisterial I had a crush on last year. Still, Luz was very pretty and it was a lot of fun when I played with her and the other boys. I actually had never seen her kissing anyone, but everyone said she did. I had also never seen her brother, Rafael, kiss any boys, but everyone said that he liked boys too, and that he was gay and that was why he spoke like a girl too.

When I told Rodolfo that I was thinking of asking Luz to be my girlfriend, he laughed at me and said I didn’t have the courage. That angered me, and I said I would prove him wrong. Toñito was there, too. He was a quiet boy who often came to my side of the neighborhood with Rodolfo. He would hang out with us, but was mostly very quiet and shy. I told them both that this day I would ask Luz if she would be my girlfriend. Rodolfo said I would chicken out, like I had chickened out with Alba the year before. I promised to myself I would do it, “no matter if she laughs at me or makes a face of disgust.” I would ask her, and prove to myself that I could do it. So, I went up to the apartment buildings, around building 7 where she often hanged out with her brother and the other kids.

There she was, talking fast next to her bycicle, giving commands to other boys and looking around as she always was, like attempting to drink in all the colors and shapes around her. I walked fast, ahead of Rodolfo and Toñito, and called her to come to me. I had to be assertive, so that the doubt and fear couldn’t crawl in. So that the thought of my kissing face in the mirror wouldn’t come up to remind me of how I never said anything to Alba the year before. I came up to her, and when she heard me call her name, Luz stopped what she was saying and ran to meet me, her curious eyes opening wide and fixating on me for a moment, to see what I had to say with such urgency. I was in the middle of asking her the question, if she wanted to be my girlfriend, when Rodolfo interrupted from behind me, and in a louder voice said: “He wants to make out with you.” A hint of anger or contempt in his voice. I didn’t finish my question. She looked up at Rodolfo, her attention going to the sudden and louder voice. Her mind, quick as her eyes, understood what Rodolfo was saying before I could say what I wanted to say. She then looked back at me, and asked, “Really?” With my mind now confused and scrambled, but the impulse that brought me there still carrying me through, I simply heard myself say, “Yes, I do.” She smiled, and looked to the side. It was a sweet smile. She quickly said, “Okay, meet me at seven on the stair-well.”

At seven, I arrived, and she was there. Her short dark hair fell over and below her ears, emphasizing and framing the features of her face under the dim lights of the evening. Her denim shorts had been replaced with a soft skirt with flowery design. Her freckled face, smiling mischiviously and happy. “Okay, like this…” she said, moving to the landing of the stair, one step below me. She had already calculated the maneuver that puzzled me. This way, she didn’t have to lean over too much to be able to kiss me. We were almost the same height, if I was standing a step above her. She put her arms on my shoulders, and I held her waist. My mind went silent, no more worries. My left hand went behind her light green t-shirt. She pulled me closer, still smiling. I didn’t purse my lips, or opened my mouth wide. She took over, and I absorbed everything. Her small chest pressed agains mine; and this sensation of firm breasts on me, I had never considered. Incredible as that was, even that evaporated when her lips touched mine. She parted my lips with the tip of her tongue, and started playing with mine. My eyes closed, like hers, and my hands went to rest on her back. She held my neck and touched my hair, and breathed into me a life I didn’t know. I smelled fire in her skin, and tasted nature in that kiss: the wet grass after the first rains of May, mixed with the fragrance of the many orchids in the Salvadorean fields. I thought for a moment that I was flying over the green and flowery cloud forests of El Salvador, when the taste of honey combined in our tongues. Electrical fluids coated my senses, and the smell of lighting opened my forehead. The sweet multiplicity of nature expanded the sense of taste and smell for the duration of that kiss. That kiss was no longer lips and tongue, but an expansion of nature itself within my frontal cortex.

I didn’t expect this much from a kiss. After that, it didn’t matter anymore that I was too short or too shy. It didn’t matter that kids and grown ups made fun of my speech. It didn’t matter, at all, that Rafael came downstairs and laughed hard at me standing on a step to reach her lips, or that she turned away embarrassed and laughing too. It didn’t matter that she ran away. It didn’t matter that the next day I found out that Toñito had met with her an hour later to get his first kiss too, a meeting instigated by Rodolfo after I had proven I did have to courage to ask a girl for a kiss. It didn’t matter if I thought we were going to be something couple like, but we weren’t. Yes, it all hurt, but it really did not matter anymore, not really. Just like it didn’t matter that a week later Rodolfo would try to wash the confidence and courage from me, by holding me upside down by my ankles over the railing of the fourth floor of building 7, to make me look at the drop four stories below, to make gravity pull out of me the joy and courage, to hear from me a shriek of terror. None of that mattered in the end, and not because I didn’t scream, and not because I held my terror inside until he put me back on my feet, and not because I summoned the rage and terror of ages within me and punched him hard on his testicles and saw him bend over and lose his breath. No. It all didn’t matter because I had been kissed, not just by a girl named Luz, but by her namesake within the thunderstorm, and the fullness of nature had truly penetrated my mind without regards for how small, insignificant, and petty I and all my people can be. And because in the presence of such a gift from the Goddess, all kisses became, after that, the first kiss into the santo sanctorum of Life; and that undeniable fact melts and and dissolves all other experiences unto the endless fields of Her bosom, eternally impregnated by the Light of the first rains of May.

Early Memories

I was leaning over the rail of the crib looking at small farm animals laying out on the floor. It was a cement floor. I looked at the hardness of the floor. I knew it to be hard. I looked at the small animals: a cow, a horse, a small simulation of a fence. I looked at it as if I was a being far detached from God’s world.

I fell, of course, like I knew I would.

I knew I could have done nothing to prevent it, yet the feeling of having missed a step came––just like last time. I knew once I fell that I could do absolutely nothing to change the chain of events that were to follow. I knew the smell of metallic blood followed by the smell of rubbing alcohol. I knew the pain, the ringing of ears, the wet face, the searing blacking out pain, the coming of the darkness. I knew the bright brilliant white light that was going to invade my head and my dreams and my life.

I knew this as I was falling to the harsh, hard reality of the cement on the floor of the small room in the small house of a very, very small country.

Of gases, fire balls, and heavenly hearts.

The night before, I had come back from the fair with a bright blue ballon. The helium inside, I was told, was lighter than air and that made the balloon always want to elevate itself. I wondered how far it would go, if I wasn’t holding it down. I was thinking of finding out the next day, to let it go to heaven and see if it would find a resting place, or if it would keep going forever until it reached the stars.

Early in the morning, the routine noises of the house started as planned. First, my aunt Juanita got up to prepare breakfast. I heard all the familiar noises that come from her room and the kitchen, as it happens every morning. Normally, I woke up first, but I’d stay in bed looking at the ceiling and the sun beams that made dust particles dance to the noises outside. Usually, when my aunt got up to prepare breakfast, my little brother, Carlitos, would wake up and follow her into the kitchen. She would sit him on the counter from where, groggily sucking his thumb and twirling his hair with his other hand, he would watch her prepare the food in our old gas oven. That day, however, he stayed in bed for some reason. Later, he would tell me that someone told him to stay in bed sleeping longer. He thought it had been me, or perhaps some woman; the identity of the voice wasn’t clear, but he followed the advice and stayed in bed with my other brothers, my mom, and me.

I was looking at my ballon, now a little deflated. It was no longer resting on the ceiling. It was hanging low, now. What had happened to the gas inside? Why didn’t it make the balloon go up to the sky anymore? What made it happy to just float in the middle of the room? No, it didn’t seem happy. It seemed to just had given up; a blue balloon unable to go up to meet the greater blue sphere of the sky. It was not happy, it was resigned. Maybe I should have done it yesterday, let it go when I got the idea. But I liked feeling the pull from it. It was the first helium balloon I had ever seen in person. Before this, I had only seen them in cartoons. Now, I had one in my hand, in real life. It was really blue and it really floated. I had now a piece of fantasy in my hands, a fantasy I had assumed was only possible in television. This small sphere of blue in my hands had a gentle and steady pull to the sky. It wanted to fly up, just like I wanted to glide up to the heart of the sky. To be precise, it was not the flying that my balloon and I wanted. It was the being home, where the heart of me and the heart of sky are one and the same. Secretly, I wanted to see this little piece of heaven make it there. But I also wanted to feel that magical, gentle pull on my hand a while longer. It made me feel like I was floating a little. Its aspiration met mine, and if a television fantasy was now in my hands, perhaps the secret fantasy of my heart could also become real with this ballon.

This morning, however, it was just a blue ballon floating midway between the floor and the ceiling, and my thoughts contemplating the nature of hellium and gases. My mom woke up, asking me if I smelled gas. I couldn’t smell it, but I told her that perhaps it was the gas that had escaped from the balloon. I was seeing in my mind’s eye the subtle currents of gas fostering through tiny, tiny pores in the ballon. If the gas was lighter than air, then it was perhaps thinner and could pass through microscopic holes the air could not fit through.

Before I could speak this thought to my mother, a loud explosion shook the brick walls of the house. My mother ran out, I followed her. I saw Carlitos sitting up as I ran past him after my mom. Outside the master bedroom, a living room and a family room ended in a door to the right. This door led to the kitchen, which was a small enclosed room to the left, the bathroom in front of the door, and the patio and servant’s room to the right. This door to the back of the house was open now. Pedrito, an older second cousin staying with us was coming out to investigate the explosion. My mother was running towards the back door, screaming “Juanita! Juanita!” And from the frame of the door that led to the back of the house where the kitchen was was emerging a huge ball of fire, with the figure of a woman inside, shrieking and holding her arms out in a torturous plead for help and the end of unimaginable suffering.

My mother was aiming to embrace her, to smother the fire with her own body. Pedrito was moving to intercept my mother, to keep her from getting enflamed too. In a frozen moment of time, all three were heading towards each other. My aunt tripped, saving the other two from her fate when the flames started to subside after she fell and rolled.

Someone had left the kitchen’s gas tank open, and the brick walls of the tiny kitchen room had been holding the gas inside, waiting for a match to strike. I didn’t know then that these were different gases, I only thought that the gas was taking my balloon to the sky and my aunt to a fiery death.

She didn’t die, however. My aunt was a single mom with two daughters. Ever since she was a little girl, her face had some kind of damage that made her mouth be on one side, and not centered like for most people. As a young woman, she saw in this a deformity that would forever impede her finding a partner. She told me once, long after this fire, that she went once to see a brujo, to ask for magic to release her of this deformity. Doctors couldn’t do anything at the time, and the brujo from Usulutan said he had the power to do that, but if he did, my aunt would never be happy. He said that it was better to stay with her face as it was. My aunt reluctantly agreed.

This day, however, and many more to follow were far from any happiness she hoped for her life. The recovery was more painful than anything I could imagine. She had burnt 85% of her skin. When I visited her, she would tell me of the treatment. They had to hang her body on straps, and several times a day a nurse would come in to scrub her body from the burnt and dead skin, until it was all raw flesh. Then, an antiseptic cream would be applied that brought the burning sensation all over, only slower and steadier this time. She would scream each time, of course, because there was nothing else she could do.

The images of that morning are unforgettable, of course. And the lessons of gasses that take blue spheres to heaven or small sparks to fiery explosions are still being assimilated. But the most decisive and everlasting impression was the whisper in my brother’s ear of an intelligence that guides our destiny, and the ferreous tenacity of spirit of my aunt, who showed the mettle of one who endures all and everything. To aspire to the heart of heaven is a good thing, but to make of that aspiration one that survives everything and continues to seek to the heights is indispensable. It is the proper act of a spirit that will never deflate to lie resigned in mediocrity, but will continue to seek––with arms extended through the fiery storm––the proper place of the soul in the silent center of the heart.

My tia Juanita endured. Survived everything. She is now in her 80’s, beautiful and alert, full of curiosity, laughter and kindness. Unknown to most people that know her, she is part of a group of healers in her church dedicated to this service, and her gift of healing is powerful, as is the light that radiates from her beautiful and happy face.