In the vastness of time I stand in this brief moment between a dream and a dream with no name, no face, no past and no future; alone and naked, giving the light of not-being to the false dreams of prophecy and the path; breathing hope to the hopeless hearts; narrating the stories of the void; burning my light over and over until nothing remains of me. — “Stories For Ugly Children” by Koyote the Blind
Every thought comes and goes.
Every second of time comes and goes.
Every aspiration comes and goes.
Every lifetime I’ve had, it comes and goes.
Every second of time, it comes and goes.
Every flicker of time, it comes and goes.
The watcher watches; and when I move,
the watcher watches.
When I dance, the watcher watches.
When I love, the watcher watches.
When I kill and consume the flesh of my enemy,
the watcher watches.
When I sin of hatred, the watcher watches.
When I sin for love, the watcher watches.
When I pray to God, the watcher watches.
When I blaspheme against God, the watcher watches.
The watcher watches all the time;
and it does not change;
it does not move.
The watcher watches;
and the watcher inside me is what the five watchers
perched on the Tree of Life,
and through the darkness within them,
watch the watcher within.
(The Watchers, from Koyote’s Angelic Host series)
“The last chapter of the book: “Kabbalistic Analsysis of the Dreaming” is a brilliant manual in itself, on the praxis of sexual magick. Koyote the Blind explains in qabalistic terms, how consciousness in its use of intent, generated from an attitude of prayer carries a seed that meets with a droplet of amrit from the Divine.
This follows from a description of this bestowal of grace (Gnosis) from the Divine, as a necessary pre-requisite for the proper attitude by which to approach the magick.
Clearly implied in Koyote’s interpretation of the New Testament parable of the rich man and the eye of the needle, is Crowley’s dictum: All magick not for the Knowledge & Conversation of the H.G.A. is Black Magick.
But ultimately, Koyote the Blind sums up the whole of his thought in the yogic practices of Yama & Niyama and how the dreeaming works with this. It’s concisely stated when he says: It is through the flow of images and information from the subconscious that the artist, scientist, and innovator of any field draws the material that results in the works of genius that have the thumbprint of destiny.” –Paul Rovelli, director of the Gnostic Church of LVX
A lot of people confuse “intent” with “intending” only because they have the same root. Intent, however, as someone just pointed out on a friend’s post refers to the divine impulse that moves the totality of your being in accord with higher will. Intent is never about what “I want to do”, “I plan”, or “I intend”. It is, instead, an act complete in the way in which it unifies all opposites (doing and not doing) and allows the unity of the divine to act through us. In other words, true intent is a “non-doing” of the ego and an act of the infinite.
“The Golden Flower is one of my most treasured possessions. One of a very small collections of books that speak my secret language, that until I started reading these words had eluded me. Turning each page was an act of discovery followed then by the most profound remembrance. Each word was spun not only by a master who knew the secrets of dreams from firsthand experience, but a poet who graced each word with the transformative magic that gave grist for the discursive mind, but more importantly, stirred the soul and called me home.”
–Gerald Porter, Ph.D., Provost and Senior Vice President, Fielding Graduate University
“How surprising it was not to find here a book, but an inheritance, connected to the forces of the universe that shall bring you back to your source. The Golden Flower is written in such a way that you experience being in front of Koyote the Blind, listening to his words and silences, discovering his emotions… we know that the beings of knowledge refuse to teach, since the transcendental gnosis is so sublime, and can only give an inheritance for us, the children of hope.“
–Dr. Eric De la Parra, President of Colinde International
This beautiful edition is printed by Gateways Books. The Spanish edition will be available soon.
Please, check it out and share your review in Amazon!
To really destroy the ego would be as useful as destroying the body, intelligence, creativity, language, etc. The ego is a construct we create to navigate and experience this world. Why get rid of it—eve if such a thing could be functionally possible? No, the ego is a magnificent tool. We must learn to use it well. The key, unlike many falsely teach, is not to destroy it, and not even to weaken it.
The key is to make it an efficient, well crafted, strong, and equilibrated tool. To do this, you must not let the ego be the boss of you. It is a part of you and your tool. The ego that ignores the master is unbalanced, afraid, and out of control. Train it well, keep it healthy and strong, and it will be a worthy avatar to your earthly experience.
In my experience, seeing the common in all is crucial. It can only be done by withdrawing one’s attention from the external identity (I.e., race, country, culture, etc) and rooting it in the inner. Self knowledge, this way, leads to the realization that we are all one. But this rooting attention on one’s true nature and away from external identity must become a habit. Only then can we become truly aware of the oneness of all without having to rely on belief or dogma.
Dreams fade as I wake
leaving only hints and flirts
of eternal wakes.
Nothing is permanent.
Not even death.
Life runs out.
Death runs out.
Ignorance runs out
when I realize the eternal truth of the eternal empty void;
and the experience of enlightenment and the dissolution of illusion also end
with the forgetting of the illusion.
Samadhi ends with the stirring of experience.
Unending chain: a cosmic breath between creation and dissolution.
The long night of Brahma.
The eternal dance of the empty void
and her beloved, the stirring of the experience.