Transcend the Limits of Perception

The ultimate end of the Toltec warrior’s training is to master one’s own perception. In a sense, this is also the aim of yoga, magick, and alchemy. In all these esoteric traditions, the aspirant seeks to fine-tune their awareness to perceive and hold the consciousness of the cosmos, the supreme being.

These practitioners seek to change the way they perceive the universe. They seek to be able to see the universe from the perspective of God, and in this manner attain the knowledge of the gods. It is an act of ultimate aspiration for those who follow the path of knowledge and self-transformation.

The way to do this is to learn to transcend the limits of human perception, and identify with the perception of the infinite. To stand in the place of the supreme being and witness the beauty of creation is to become one with all, even if for a moment. The life that follows this supreme vision will be vastly different from the life of an ordinary human being, a life far beyond the limits imposed by the false beliefs and petty agreements we have allowed to cloud our vision.

–from Dreaming’s Gate: A Doorway to the Higher Dimensions

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A Doorway to the Higher Dimensions

This, then, is the key to learning to consciously go from the waking to the Dreaming, and indeed to any other plane of existence where we have formed a body:

You must learn to withdraw your attention from one plane and place it on another at will.

If your attention is placed on the external world, on the stimulation coming from your physical senses, then you will withdraw your attention from the inner world of the dreaming. But, if you know that the Dreaming is always there, it is a matter of just moving your attention from the world your senses perceive and placing it on the inner world.

This movement might seem hard to do at first, but it is actually very, very simple and easy. It is so easy that we do it every day and every night. The difficulty is not in withdrawing the senses from one plane and placing it on another, since we do that every day. The difficulty is learning to do it at will. It is a movement, a switch we have been doing automatically, like breathing and the beating of our heart; but just like breathing, we can also decide to do it voluntarily.

You can choose where your attention will be placed.

You can use the Dreaming’s Gate to train yourself to gain mastery of your attention, to access your dream world at will; and later, even, to use this ability to access higher planes of consciousness.

Click here to preorder Dreaming’s Gate on Kindle.

Message me here to order a signed paperback.

Spiritual Technologies (a new series of books offered in Amazon)

Tantra, Nahualismo, and Magick are all systems of liberation and attainment, used for the awakening of the individual and for the evolution of humanity.

Each system has developed many technologies designed to change and fine-tune the human nervous system, psychic bodies, and soul in order to be able to remember our divine origin, to host the supreme consciousness, and to have the power and ability to transform this world into the manifested body of the supreme consciousness.

I am going to release a series of books, each one presenting and examining a specific spiritual technology from one of my three lineages: Tantra, Nahualismo, and Magick. Some of these technologies have been created by me, and others have been passed down from teacher to student by my lineage.

With each book, you will learn a single technique useful your own spiritual path. They are meant to be useful to you regardless of your path or background. They are meant for all the people, and not restricted to any religion, lineage, culture, or race. Also, each book of the spiritual technologies series will be ready to be used, and does not presuppose that you have any kind of previous knowledge or ability. Each one is useful on its own, and it can be practiced without having to get other books.

Other books I have published, and some yet to be released, might deal with more complete systems of attainment or deal with complex topics. The Spiritual Technologies series, however, is meant for books dedicated to a single technique or artifact.

The first book on the Spiritual Technologies series will be released on July 2nd of 2019. The first book is:

Dreaming’s Gate

I trained with a Yaqui-Lacandon Nahual, Teczaqui Güitame Kachora, in the 1990’s. He provided me with a geometric symbol used in our lineage to train the dreamer to move between the worlds, to master the Dreaming, and to gain access to the higher dimensions of existence. I am providing this sacred gift to you, so that you may also gain mastery of your perception and attain the freedom to move about this universe as you will.

You can download and print a free copy of the Dreaming’s Gate image itself on my website: https://www.koyotetheblind.com/dreamingsgate.

This tool will train different parts of your psyche, your attention, and your dream-self. The first part of the training consists of training the attention to switch from the outer to the inner and to keep it where you want it to stay.

The book will contain a copy of the image given to me by Kachora, and it has clear and easy to follow instructions for working with it. In addition, I will include other instructions you can use to develop your second attention, trigger lucid dreaming, and train your psychic body to become aware of the invisible world around you.

Finally, half of the profits from this book will be donated to Kachora and the Kumiai community that hosts his sacred dance in Tecate, Mexico.

The other half of the profits will be donated towards the maintenance of the Medicine Wheel.

You can preorder the kindle version of Dreaming’s Gate here: https://www.amazon.com/dp/B07TBBS5SW/

You can also obtain a physical, signed copy of this book for $20 + $3 S/H (+$15 for international orders).

Click here to preorder the Kindle version of Dreaming’s Gate: $5.99

Click here to preorder a signed paperback version: $20 + $3 S/H

Click here to preorder a signed book from outside the USA: $20 + $15 S/H

NOTE: if you have signed up for my mail list, you already have an electronic version of this book. The Kindle and paperback version will have more exercises used in my Dream Intensives and other workshops. It will continue to be available for free for my email subscribers.

The Unmovable Voyager Holding an Ankh

I had a dream when I was a child. I was lost in the desert. I came upon an oasis with a single tree. Two people were there. One was sitting on a rock. Next to the rock was the tree with a man hanging on a branch, with one leg crossed over the knee of the other—like Odin, the Hanged Man of the Tarot.

The man on the rock told me he was Master Jesus. Master Jesus pointed to the hanged man and said, “This is Master Socrates.”

I was there in the oasis in the middle of the Dreamlands, and two Masters, of two different lineages, were before me. Master Jesus said, “Stay here.” I felt happy about this. But then the Hanged Man, Master Socrates, came down and with a fierce and wild look in his eye said, “Go away!” I was torn. Both were Masters giving contradictory commands.

I asked, “Which one should I follow?” With a sly grin, Master Socrates approached me and said, “You must obey both.”

And I did! And I became, at that moment, one with cosmic consciousness—having, for a moment, realized the unity of the fundamental nature of my innermost self, whose essential quality is always to go, to voyage, to move, and to dream—with the fundamental nature of the consciousness of he who sleeps and is never anywhere, never changing, never born, never dead, never existing and never moving. The unity brought an understanding, for a moment, of that which had been hidden to my human consciousness.

Excerpt from The Teachings of a Toltec Survivor

Training in Lucidity—a key to the higher planes

http://eepurl.com/gmrK_5

During an ordinary dream, the untrained person is not aware of any other plane of existence than the dream. In becoming lucid, however, he becomes aware of another plane, the one he calls “reality.” This awareness allows him to become lucid, because he remembers himself in the higher plane of the waking. If he manages to remain conscious of both, as a shaman does even when in the waking, the dreamer becomes not only aware of another plane of existence, but he also acquires power over the dream he experiences.

What is a higher plane, for the purpose of this manual? The difference between an ordinary dream and what most people call “reality”, is that the experience in the dream, as real as it can feel at times, is not as saturated with reality as the world of the waking. For the shaman, all planes of existence are real, but some are more real than others. Some planes have a stronger gravitational pull on our essence, and they seem to have a denser force about them. A higher plane, therefore, is for the shaman a plane of existence that feels more real than the lower plane.

In this way, the shaman seems to have powers ordinary people do not.

Read more in my book, Dreaming’s Gate: A Key to the Higher Dimensions.

 

 

The key to the Inner planes: attention.

There is an ability we all have, and if you train it with intent, it will allow you to consciously go from the waking to the dreaming at will. In fact, it will allow you to move to other planes of existence. Every night, when we fall asleep, we withdraw our attention from the stimuli of the senses and place it on the inner world our mind is creating. We move our attention from the external world and place it on the inner. We do this automatically. We can learn to do it voluntarily.

Learn to withdraw your attention from one plane and place it on another, at will.

If your attention is placed on the external world, on the stimulation coming from your physical senses, then you will withdraw your attention from the inner world of the dreaming. But, if you know that the dreaming is always there, it is a matter of just moving your attention from the world your senses perceive and placing it on the inner world.

This movement might seem hard to do at first, but it is actually very, very simple and easy. It is so easy that we do it every day and every night. The difficulty is not in withdrawing the senses from one plane and placing it on another, since we do that every day. The difficulty is learning to do it at will.

It is a movement, a switch, we have been doing automatically, like breathing and the beating of our heart; but just like breathing, we can also decide to do it voluntarily.

You can always choose where your attention will be placed.

Control your attention,

and the worlds will open their bounty

to your experience.

Check out The Golden Flower for more on this.

Join my email list to get updates on book releases and special events. Click here, sign up, and you will be directed to my page where you can download a free ebook with valuable and practical training in the art of traveling in the higher planes (only offered to my subscribers): SIGN UP FOR KOYOTE’S EMAIL LIST

 

 

The Key of Shamans for Voyaging In the Higher Planes

The trick to having access to other planes of existence is to realize that we exist in different places simultaneously.

When you are playing a video game, your consciousness is both in the room where your physical body is and in the avatar that is moving and experiencing the game environment at the same time. When you immerse yourself in the story line, your consciousness identifies with the actions and experiences of the avatar and you feel like what is happening to it is also happening to you. You might even forget your physical surroundings at moments. You suffer, fear, and enjoy as the avatar does. When you have to adjust your back, have some food, or answer a question in the room where your physical body exists, you pull your consciousness and your identity away from the gaming avatar and into your physical form.

The same principle is active whenever you dream.

When you dream, you create a dream avatar. This dream avatar is designed to move in and experience the environment created in the dreaming. You create a dreaming self through which you experience the dream. Are you not also in your physical body? Of course you are. You are in both your physical body and in your dream body simultaneously.

How much you perceive the dream as “real” depends on the level of abstraction and identification you attain in that dream. As your consciousness abstracts from the stimuli of the physical senses, your attention naturally fixates itself on the stimuli coming from the dreaming. Similarly, when you wake up and the attention moves from the dreaming to the physical world around you, the dreaming fades to the background and places itself on the signals coming through the physical senses.

We must understand, however, that we are always dreaming.

When we are awake and our attention is centered in the physical world around us, the subconscious continues to dream. There are inner dialogues going on inside us, images of past events, judgements about what is going on right now, questions popping up, and even full on dreams unfolding in the subconscious. Yes, the dream world does not stop just because we woke up. The dream continues, we just withdraw our attention from it and place it fully on the waking.

If during our waking life we happen to withdraw our attention from the stimuli of the physical senses, we experience day dreams, and at times even full on dreams, even if we are not sleeping. When we fall asleep, we withdraw our attention from the physical senses almost completely and therefore we enter fully into the action of the dream world.

The same thing can be said when we are dreaming. It is not that the waking world is not there. The physical world is still there, we just have withdrawn our attention from it. Notice that even though we close our eyes when we sleep, our five senses continue to operate. The skin registers temperature and movement just like when it is awake. The ear drums continue to receive sound vibrations. The nose continues to receive and register smells. In fact, even the eyes continue to receive light through closed eyelids. Yet, even though the senses still operate, we do not seem to be aware of the stimuli. This is because we do not really stop receiving it, but simply withdraw our attention from it.

This, then, is the key to learn to consciously go from the waking to the dreaming, and indeed to any other plane of existence where we have formed a body:

You must learn to withdraw your attention from one plane and place it on another at will.

Read more in my book, Dreaming’s Gate. This is available for preorder on Kindle.

You can order the paperback version of this book here: koyotetheblind.com

In the vast desert of the mind, we searched for strange maps.

We were a small band of psychonauts, explorers of unintended spaces, out to the Mina Es—a mine of clay soil we had named after the last letter of each of our last names. Ivan, Omar, Milton, Macoy, Ricardo, Pío and Toño. Our last names ending with the sound of es. Not enough money or food at home to make sandwiches or any kind of meal. Only salt, we would take with us. On the way, we could cut lemons to suck with the salt, our provisions for the journey. Sometimes, if someone had a cent, we could buy the refuse of the mango twist from Doña Evelia. She had a machine where a green mango was stripped into long delicious spaghetti-like strips and mixed in a clear plastic bag with lemon, salt, algüaishte and chile. Quite the mouth-watering 25 cents delicacy! So far from our budget, but not the peel of the mango. They discarded the green peel of the mango, and that we could buy in bigger bags for only 1 cent!

And so, armed with provisions and hand made sling shots, we went in our way to the Mina Es. On our way there, we went through ravines and hills, tunnels and shanti towns built on cardboard houses. We visited the abandoned medicine classrooms of the University long ago taken apart and abandoned by the armed forces. We would see the big pig inside a corral, maintained by some unknown caretaker in the deserted department of agriculture. The pigs’ huge testicles protruding behind his legs, each one the size of a soccer ball from some magic or science of the frustrated dreams of some students turned guerrilla fighters.

We went through so many worlds and adventures, running from guard dogs and ignoring the strays, guided by birds and playing with familiar spirits. We went following the maps in our heads, until we found ourselves in a field of golden brown clay, from where we supplied our bags, making room by eating the lemons and salt—or the refuse of the mango twist, if we had scored earlier. We took our loot back, to make cups and plates and strange gods out of the clay: also leaves and toys, little people and trees. And on our way back we would always take a different route. We came to the Mina Es by way of the forgotten passages of Zacamil and Mejicanos, but we returned home through other stranger passages not of this world. We voyaged through uncharted passages of forgotten worlds, using words and stories of long ago, forgotten as the race of people who once inhabited these lands was itself forgotten. We allowed the perceptions of these long ago impressions and sensations, not delegated to hints and adumbrations behind flickering shadows of the unconscious, to come out and guide us on our way back.

Thus we searched for strange maps; maps which described not physical properties of the known world but the shadow world. Waded not through accepted history, but through recurring mythology. We sought the stories of the old ones. We recorded the lies told in prisons and mental institutions. We were guided at times by the sexual fantasies of the dangerously deviant.

Walking from dream to dream, recording every distortion: shadows that move within a blink, the dissolution of the world as we fall asleep, the dissolution of time as we begin to wake up.

Those became our stepping-stones.

And madness!

Yes, madness. Those were the definitions of our maps for a long, long time: lies, distortions, inaccuracies, old-wives tales, intentional lies, honest beliefs, and entertaining mythologies.

Songs and dreams! They created a vast wasteland, a desert made of thoughts. We started to chart the territories where this sand of mind-stuff had congealed into miles and miles of glass, forming cities—illusory cities made not of glass itself but of the reflection of the moon upon the glass.

 

Photography by Sharla Sanchez